Complete article
A watchtower dating from the time of the Kingdom of Judah (8th
century BCE – during the reign of King Hezekiah) was recently uncovered
during archeological excavations by IDF soldiers, together with the
Israel Antiquities Authority, at a paratroopers base in the south of the
country.
The tower, whose dimensions in antiquity is estimated to have been 5 x
3.5 m, was erected at a high geographic site, and as such, was an
observation point to the Hebron Mountains, the Judean plain and the
Ashkelon vicinity. It was built of especially large stones, some 8 tons
in weight, and its height today reaches around 2 m.
According to Sa'ar Ganor and Valdik Lifshitz, excavation directors on
behalf of the Israel Antiquities Authority, "The strategic location of
the tower served as a lookout and warning point against the Philistine
enemy, one of whose cities was Ashkelon. In the days of the First
Temple, the Kingdom of Judah built a range of towers and fortresses as
points of communication, warning and signaling, to transmit messages and
field intelligence.
This tower is one of the observation points connecting the large
cities in the area, located in the Beit Mirsim (Mirsham), Tel Eton and
Tel Lachish sites. In ancient times, to transmit messages, beacons of
smoke were lit during the day and beacons of fire at night. It is
probable that the watchtower now uncovered is one of the towers that
bore some of the beacons."
In the Bible, beacons, or, in the language of the Bible,
"pillars" are mentioned several times. Thus, in the story of the
Concubine in Gibeah, the use of pillars of smoke is described: "The
Israelites had arranged with the ambush that they should send up a great
cloud of smoke from the city, and then the Israelites would counter
attack .The Benjamites had begun to inflict casualties on the Israelites
(about thirty), and they said, “We are defeating them as in the first
battle.” But when the column of smoke began to rise from the city, the
Benjamites turned and saw the whole city going up in smoke" (Judges 20:
38-40). The prophet Jeremiah also describes the manner in which the
beacons were passed: "Flee for safety, people of Benjamin! Flee from
Jerusalem! Sound the trumpet in Tekoa! Raise the signal over Beth
Hakkerem! For disaster looms out of the north, even terrible
destruction" (Jeremiah 6:1).
Evidence from another source is known from one of the ostracons
(letters on clay) discovered at Tel Lachish. At the end of letter no. 4
it is written, "May God cause my lord to hear reports of good news this
very day …. Then it will be known that we are watching the (fire)
signals of Lachish according to the code which my lord gave us for we
cannot see Azekah."
This letter shows that the existence of the beacons and the
interpretation of the signals were part of the defense system and the
idea of routine security, and security in times of emergency, in the
Kingdom of Judea during the Iron Age.
Activity
in the ancient tower, uncovered in the area of the military base,
ceased on the eve of the expedition of Sennacherib, King of Assyria, to
Judah in 701 BCE. Archaeological excavations revealed that the entrance
to the tower was blocked, and the force stationed there apparently
converged on one of the nearby fortified towns.
From biblical testimonies and archeological findings in the area, we
know that Sennacherib's attack virtually destroyed Judah, including 46
cities and 2,000 villages and farms. Now, some 2700 years after
Sennacherib's expedition to the Land of Judah, IDF soldiers uncovered an
observation tower belonging to Judean army soldiers, similar to the
watchtowers used today by the army.
No comments:
Post a Comment