The Most Ancient Hebrew Scroll since the Dead Sea Scrolls has been Deciphered
Shay Halevi
For the first time, advanced technologies made it possible to read parts of a scroll that was completely burnt c. 1,500 years, inside the Holy Ark of the synagogue at Ein Gedi. At the end of extremely challenging efforts which lasted over a year, the scientists and researchers were amazed to see verses from the beginning of the Book of Leviticus, suddenly coming back to life.
The rare find was presented at a press conference in Jerusalem, attended by the Minister of Culture and Sports, MK Miri Regev, and the director of the Israel Antiquities Authority, Mr. Israel Hasson.
The parchment scroll was unearthed in 1970 in archaeological excavations in the synagogue at Ein Gedi, headed by the late Dr. Dan Barag and Dr. Sefi Porath. However, due to its charred condition, it was not possible to either preserve or decipher it.
The Lunder Family Dead Sea Scrolls Conservation Center of the Israel Antiquities Authority which uses state of the art and advanced technologies to preserve and document the Dead Sea scrolls enabled the discovery of this important find. It turns out that part of this scroll is from the beginning of the Book of Leviticus, written in Hebrew, and dated by C14 analysis to the late sixth–century CE. To date, this is the most ancient scroll from the five books of the Hebrew Bible to be found since the Dead Sea scrolls, most of which are ascribed to the end of the Second Temple period (first century BCE-first century CE).
The Israel Antiquities Authority has been cooperating with scientists from Israel and abroad to preserve and digitize the Dead Sea Scrolls. About a year ago Merkel Technologies Company, Ltd. Israel, offered their professional assistance in performing high resolution 3D scanning of some Dead Sea Scrolls fragments and phylactery (tefillin) cases by means of a Micro-CT scanner.
The fragment of the Ein Gedi scroll was scanned along with the phylacteries and phylactery cases. The Israel Antiquities Authority then sent the outcome of these scans to Professor Brent Seales of the University of Kentucky who developed a digital imaging software which allows to virtually unroll the scroll and visualize the text. Thus, the great surprise and excitement when the first 8 verses of the Book of Leviticus suddenly became legible.
“The LORD summoned Moses and spoke to him from the tent of meeting, saying: Speak to the people of Israel and say to them: When any of you bring an offering of livestock to the LORD, you shall bring your offering from the herd or from the flock. If the offering is a burnt-offering from the herd, you shall offer a male without blemish; you shall bring it to the entrance of the tent of meeting, for acceptance in your behalf before the LORD. You shall lay your hand on the head of the burnt-offering, and it shall be acceptable in your behalf as atonement for you. The bull shall be slaughtered before the LORD; and Aaron’s sons the priests shall offer the blood, dashing the blood against all sides of the altar that is at the entrance of the tent of meeting. The burnt-offering shall be flayed and cut up into its parts. The sons of the priest Aaron shall put fire on the altar and arrange wood on the fire.Aaron’s sons the priests shall arrange the parts, with the head and the suet, on the wood that is on the fire on the altar. (Leviticus 1:1-8).
This is the first time in any archaeological excavation that a Torah scroll was found in a synagogue, particularly inside a Holy Ark.
According to Dr. Sefi Porath, discoverer of the scroll in the 1970 Ein Gedi excavations, "The deciphering of the scroll, which was a puzzle for us for 45 years, is very exciting. Ein Gedi was a Jewish village in the Byzantine period (fourth–seventh century CE) and had a synagogue with an exquisite mosaic floor and a Holy Ark. The settlement was completely burnt to the ground, and none of its inhabitants ever returned to reside there again, or to pick through the ruins in order to salvage valuable property. In the archaeological excavations of the burnt synagogue, we found in addition to the charred scroll fragments, a bronze seven-branched candelabrum (menorah), the community’s money box containing c. 3,500 coins, glass and ceramic oil lamps, and vessels that held perfume. We have no information regarding the cause of the fire, but speculation about the destruction ranges from Bedouin raiders from the region east of the Dead Sea to conflicts with the Byzantine government.”
According to Pnina Shor, curator and director of IAA's Dead Sea Scrolls Projects, “Dealing with the Dead Sea Scrolls on a daily basis is really a privilege. The knowledge that we are preserving the most important find of the 20th century and one of the western world’s most important cultural treasures causes us to proceed with the utmost care and caution and use the most advanced technologies available today. This discovery absolutely astonished us: we were certain it was just a shot in the dark but decided to try and scan the burnt scroll anyway. Now, not only can we bequeath the Dead Sea Scrolls to future generations, but also a part of the Bible from a Holy Ark of a 1,500-year old synagogue!”
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