The Bible refers to ancient Israel as the “land flowing with milk and honey,” so it’s fitting that one of its towns milked honey for all it was worth. Scientists have unearthed the remains of a large-scale beekeeping operation at a nearly 3,000-year-old Israeli site, which dates to the time of biblical accounts of King David and King Solomon.
Excavations in northern Israel at a huge earthen mound called Tel Rehov revealed the Iron Age settlement. From 2005 to 2007, workers at Tel Rehov uncovered the oldest known remnants of human-made beehives, excavation director Amihai Mazar and colleagues report in the September Antiquity. No evidence of beekeeping has emerged at any other archaeological sites in the Middle East or surrounding regions.
“The discovery of an industrial apiary at Tel Rehov constitutes a unique and extraordinary discovery that revolutionizes our knowledge of this economic endeavor, particularly in ancient Israel,” says Mazar, an archaeologist at the Hebrew University of Jerusalem.
Many scholars assume that ancient Israelis made honey from fruits such as figs and dates. Nowhere does the Bible mention beekeeping as a way to produce honey, according to Mazar.
The earliest known depiction of beekeeping appears on a carving from an Egyptian temple that dates to 4,500 years ago. It shows men collecting honeycombs from cylindrical containers, pouring honey into jars and possibly separating honey from beeswax. Beehives portrayed in ancient Egyptian art resemble those found at Tel Rehov, as well as hives used today by traditional Mediterranean and Middle Eastern groups, says entomologist Gene Kritsky of the College of Mount St. Joseph in Cincinnati.
“Tel Rehov is so important because it contains a full apiary, demonstrating that this was a large-scale operation,” Kritsky says.
Mazar’s team has so far uncovered 25 cylindrical containers for bees in a structure that is centrally located in the ancient city at Tel Rehov. High brick walls surrounded the apiary. Beehives sat in three parallel rows, each containing at least three tiers. Each beehive measured 80 centimeters long and about 40 centimeters wide.
In the best-preserved beehives, one end contains a small hole for bees to enter and exit. A removable lid with a handle covers the other end.
Chemical analyses of two Tel Rehov beehives revealed degraded beeswax residue in the containers’ unfired clay walls. The researchers are now examining pollen remains and bee bodies found in charred honeycombs from inside the hives.
A violent fire in ancient times caused walls surrounding the hives to collapse and destroy many of the bee containers. Radiocarbon measures of burned grain from the apiary floor and nearby structures provided an age estimate for the finds.
Mazar estimates that the ancient apiary contained at least 75 and perhaps as many as 200 beehives. A clay platform of the same width as a nearby row of hives probably served as a foundation for some of the hives. The facility held more than 1 million bees and had a potential annual yield of 500 kilograms of honey and 70 kilograms of beeswax, Mazar says.
Writings and paintings from ancient Egypt suggest beehives possessed considerable value at the time. Honey was used as a sweetener, a salve for wounds and a ritual substance. Beeswax also had various uses, including being molded into casts for bronze objects.
Only a strong central authority could have established and maintained a large apiary in the center of town, Mazar notes.
The apiary apparently hosted ceremonies intended to spur honey production and ensure the operation’s success. Ritual finds near the hives include a four-horned clay altar that features carved figures of two female goddesses flanking an incised tree.
Friday, September 5, 2008
Find long-lost Jewish capital of the Khazars
Russian archaeologists said Wednesday they had found the long-lost capital of the Khazar kingdom in southern Russia, a breakthrough for research on the ancient Jewish state.
"This is a hugely important discovery," expedition organiser Dmitry Vasilyev told AFP by telephone from Astrakhan State University after returning from excavations near the village of Samosdelka, just north of the Caspian Sea.
"We can now shed light on one of the most intriguing mysteries of that period -- how the Khazars actually lived. We know very little about the Khazars -- about their traditions, their funerary rites, their culture," he said.
The city was the capital of the Khazars, a semi-nomadic Turkic peoples who adopted Judaism as a state religion, from between the 8th and the 10th centuries, when it was captured and sacked by the rulers of ancient Russia.
At its height, the Khazar state and its tributaries controlled much of what is now southern Russia, western Kazakhstan, eastern Ukraine, Azerbaijan and large parts of Russia's North Caucasus region.
The capital is referred to as Itil in Arab chronicles but Vasilyev said the word may actually have been used to refer to the Volga River on which the city was founded or to the surrounding river delta region.
Itil was said to be a multi-ethnic place with houses of worship and judges for Christians, Jews, Muslims and pagans. Its remains have until now never been identified and were said to have been washed away by the Caspian Sea.
Archaeologists have been excavating in the area if Samosdelka for the past nine years but have only now collected enough material evidence to back their thesis, including the remains of an ancient brick fortress, he added.
"Within the fortress, we have found huts similar to yurts, which are characteristics of Khazar cities.... The fortress had a triangular shape and was made with bricks. It's another argument that this was no ordinary city."
Around 10 university archaeologists and some 50 students took part in excavations in the region this summer, which are partly financed by the Jewish University in Moscow and the Russian Jewish Congress.
"This is a hugely important discovery," expedition organiser Dmitry Vasilyev told AFP by telephone from Astrakhan State University after returning from excavations near the village of Samosdelka, just north of the Caspian Sea.
"We can now shed light on one of the most intriguing mysteries of that period -- how the Khazars actually lived. We know very little about the Khazars -- about their traditions, their funerary rites, their culture," he said.
The city was the capital of the Khazars, a semi-nomadic Turkic peoples who adopted Judaism as a state religion, from between the 8th and the 10th centuries, when it was captured and sacked by the rulers of ancient Russia.
At its height, the Khazar state and its tributaries controlled much of what is now southern Russia, western Kazakhstan, eastern Ukraine, Azerbaijan and large parts of Russia's North Caucasus region.
The capital is referred to as Itil in Arab chronicles but Vasilyev said the word may actually have been used to refer to the Volga River on which the city was founded or to the surrounding river delta region.
Itil was said to be a multi-ethnic place with houses of worship and judges for Christians, Jews, Muslims and pagans. Its remains have until now never been identified and were said to have been washed away by the Caspian Sea.
Archaeologists have been excavating in the area if Samosdelka for the past nine years but have only now collected enough material evidence to back their thesis, including the remains of an ancient brick fortress, he added.
"Within the fortress, we have found huts similar to yurts, which are characteristics of Khazar cities.... The fortress had a triangular shape and was made with bricks. It's another argument that this was no ordinary city."
Around 10 university archaeologists and some 50 students took part in excavations in the region this summer, which are partly financed by the Jewish University in Moscow and the Russian Jewish Congress.
Sidon is a remarkable archaeological city
"Sidon is a remarkable archaeological city where we have found that economics and religion are closely related," archaeology expert and field supervisor Claude Doumet Serhal told The Daily Star. "And for the first time, we have discovered ways of burying the dead during the Canaanite period i.e. 3, 0000 years B.C. and the accompanying ceremonial religious rituals."
"Our discoveries included eight rooms and 25 warehouses containing pottery and burnt wheat," she said.
"But what surprised us," she added, "was the discovery of melted bronze material which indicated that the old Bronze Age existed before the Canaanite period."
Serhal also said her team had unearthed 92 graves where children and teenagers were found buried in jars, in addition to warriors along with their spears, knives and arrows that dated to 2,000 years B.C.
"We have also discovered the old oven known as 'Tannour' and a pestle to grind cereals," she added. "Some of the ovens discovered contained bones of goats, birds and fish representing the gifts that had been offered for the dead at the time.
"The Freres site also included a four-meter-wide building of which we have discovered the ruins of five rooms so far, which were also related to the religious rituals of that period. Some 300 broken earthen plates and 600 lamps of the Canaanite period were also unearthed," she said.
According to Serhal, the excavation team could also prove the existence of commercial exchange between old Sidon, Egypt and Greece through the discovery of utensils with hieroglyphic inscription and the signature of Pharaoh Taousarat in addition to some Greek cups.
"Our discoveries included eight rooms and 25 warehouses containing pottery and burnt wheat," she said.
"But what surprised us," she added, "was the discovery of melted bronze material which indicated that the old Bronze Age existed before the Canaanite period."
Serhal also said her team had unearthed 92 graves where children and teenagers were found buried in jars, in addition to warriors along with their spears, knives and arrows that dated to 2,000 years B.C.
"We have also discovered the old oven known as 'Tannour' and a pestle to grind cereals," she added. "Some of the ovens discovered contained bones of goats, birds and fish representing the gifts that had been offered for the dead at the time.
"The Freres site also included a four-meter-wide building of which we have discovered the ruins of five rooms so far, which were also related to the religious rituals of that period. Some 300 broken earthen plates and 600 lamps of the Canaanite period were also unearthed," she said.
According to Serhal, the excavation team could also prove the existence of commercial exchange between old Sidon, Egypt and Greece through the discovery of utensils with hieroglyphic inscription and the signature of Pharaoh Taousarat in addition to some Greek cups.
Tuesday, September 2, 2008
Prehistoric funerary precinct in northern Israel
Hebrew University excavations in the north of Israel have revealed a prehistoric funerary precinct dating back to 6,750-8,500 BCE.
The precinct, a massive walled enclosure measuring 10 meters by at least 20 meters, was discovered at excavations being undertaken at Kfar HaHoresh. The Pre-Pottery Neolithic B site in the Nazareth hills of the lower Galilee is interpreted as having been a regional funerary and cult center for nearby lowland villages.
Prof. Nigel Goring-Morris of the Hebrew University's Institute of Archaeology, who is leading the excavations, says that the precinct is just one of the many finds discovered at the site this year – including remains of a fully-articulated, but tightly contracted 40 year old adult male.
Accompanying grave goods include a sickle blade and a sea shell, while a concentration of some 60 other shells were found nearby. The sea shells provide evidence for extensive exchange networks from the Mediterranean and Red Seas. Symbolic items include small plain or incised tokens. An entire herd of cattle was also found buried nearby.
While fertility symbols during this period are often associated with female imagery, at Kfar HaHoresh only phallic figurines have been found to date, including one placed as a foundation deposit in the wall of the precinct.
Exotic minerals found at the site include malachite from south of the Dead Sea, obsidian (natural volcanic glass) from central Anatolia, and a votive axe on serpentine from either Cyprus or northern Syria.
"Cultic artifacts, installations and their contextual associations attest to intensive ritual practices in the area," says Prof. Goring-Morris.
Burials at the site now total at least 65 individuals, and display an unusual demographic profile – with an emphasis on young adult males. Graves occur under or associated with lime-plaster surfaced L-shaped walled structures, and are varied in nature from single articulated burials through multiple secondary burials with up to 17 individuals. Bones in one had been intentionally re-arranged in what appears to be a depiction.
The Pre-pottery Neolithic B, ca. 8,500-6,750 BCE, corresponds to the period when the first large village communities were established in the fertile regions of the Near East when a wide ranging cultural interaction sphere came into being throughout the Levant.
The precinct, a massive walled enclosure measuring 10 meters by at least 20 meters, was discovered at excavations being undertaken at Kfar HaHoresh. The Pre-Pottery Neolithic B site in the Nazareth hills of the lower Galilee is interpreted as having been a regional funerary and cult center for nearby lowland villages.
Prof. Nigel Goring-Morris of the Hebrew University's Institute of Archaeology, who is leading the excavations, says that the precinct is just one of the many finds discovered at the site this year – including remains of a fully-articulated, but tightly contracted 40 year old adult male.
Accompanying grave goods include a sickle blade and a sea shell, while a concentration of some 60 other shells were found nearby. The sea shells provide evidence for extensive exchange networks from the Mediterranean and Red Seas. Symbolic items include small plain or incised tokens. An entire herd of cattle was also found buried nearby.
While fertility symbols during this period are often associated with female imagery, at Kfar HaHoresh only phallic figurines have been found to date, including one placed as a foundation deposit in the wall of the precinct.
Exotic minerals found at the site include malachite from south of the Dead Sea, obsidian (natural volcanic glass) from central Anatolia, and a votive axe on serpentine from either Cyprus or northern Syria.
"Cultic artifacts, installations and their contextual associations attest to intensive ritual practices in the area," says Prof. Goring-Morris.
Burials at the site now total at least 65 individuals, and display an unusual demographic profile – with an emphasis on young adult males. Graves occur under or associated with lime-plaster surfaced L-shaped walled structures, and are varied in nature from single articulated burials through multiple secondary burials with up to 17 individuals. Bones in one had been intentionally re-arranged in what appears to be a depiction.
The Pre-pottery Neolithic B, ca. 8,500-6,750 BCE, corresponds to the period when the first large village communities were established in the fertile regions of the Near East when a wide ranging cultural interaction sphere came into being throughout the Levant.
Monday, August 11, 2008
Roman temple in Zippori (Sepphoris)
Ruins of a Roman temple from the second century CE have recently been unearthed in the Zippori National Park in Israel. Above the temple are foundations of a church from the Byzantine period. The excavations, which were undertaken by the Noam Shudofsky Zippori Expedition led by of Prof. Zeev Weiss of the Institute of Archaeology at the Hebrew University of Jerusalem, shed light on the multi-cultural society of ancient Zippori.
The discovery indicated that Zippori, the Jewish capital of the Galilee during the Roman period, had a significant pagan population which built a temple in the heart of the city center. The central location of the temple which is positioned within a walled courtyard and its architectural relation to the surrounding buildings enhance our knowledge regarding the planning of Zippori in the Roman era.
The building of the church on the foundation of the temple testifies to the preservation of the sacred section of the city over time. This new finding demonstrates not only the religious life, culture and society in Roman and Byzantine Zippori, but also that this was a city in which Jews, pagans and later Christians lived together and developed their hometown with various buildings.
The newly discovered temple is located south of the decumanus - colonnaded street - which ran from east to west and was the main thoroughfare in the city during the Roman through Byzantine period. The temple, measuring approximately 24 by 12 meters, was built with a decorated façade facing the street. The temple's walls were plundered in ancient times and only its foundations remain.
No evidence has been found that reveals the nature of the temple's rituals, but some coins dating from the time of Antoninus Pius, minted in Diocaesarea (Zippori), depict a temple to the Roman gods Zeus and Tyche. The temple ceased to function at an unknown date, and a large church, the remains of which were uncovered by the Hebrew University excavation team in previous seasons, was built over it in the Byzantine period.
North of the decumanus, opposite the temple, a monumental building was partially excavated this summer. Its role is still unclear, although its nature and size indicate that it was an important building. A courtyard with a well-preserved stone pavement of smooth rectangular slabs executed in high quality was uncovered in the center of the building, upon which were found a pile of collapsed columns and capitals - probably as a result of an earthquake. The decoration on these architectural elements was executed in stucco. Beyond a row of columns, an adjacent aisle and additional rooms were discovered. Two of them were decorated with colorful, geometrical mosaics.
The discovery indicated that Zippori, the Jewish capital of the Galilee during the Roman period, had a significant pagan population which built a temple in the heart of the city center. The central location of the temple which is positioned within a walled courtyard and its architectural relation to the surrounding buildings enhance our knowledge regarding the planning of Zippori in the Roman era.
The building of the church on the foundation of the temple testifies to the preservation of the sacred section of the city over time. This new finding demonstrates not only the religious life, culture and society in Roman and Byzantine Zippori, but also that this was a city in which Jews, pagans and later Christians lived together and developed their hometown with various buildings.
The newly discovered temple is located south of the decumanus - colonnaded street - which ran from east to west and was the main thoroughfare in the city during the Roman through Byzantine period. The temple, measuring approximately 24 by 12 meters, was built with a decorated façade facing the street. The temple's walls were plundered in ancient times and only its foundations remain.
No evidence has been found that reveals the nature of the temple's rituals, but some coins dating from the time of Antoninus Pius, minted in Diocaesarea (Zippori), depict a temple to the Roman gods Zeus and Tyche. The temple ceased to function at an unknown date, and a large church, the remains of which were uncovered by the Hebrew University excavation team in previous seasons, was built over it in the Byzantine period.
North of the decumanus, opposite the temple, a monumental building was partially excavated this summer. Its role is still unclear, although its nature and size indicate that it was an important building. A courtyard with a well-preserved stone pavement of smooth rectangular slabs executed in high quality was uncovered in the center of the building, upon which were found a pile of collapsed columns and capitals - probably as a result of an earthquake. The decoration on these architectural elements was executed in stucco. Beyond a row of columns, an adjacent aisle and additional rooms were discovered. Two of them were decorated with colorful, geometrical mosaics.
Thursday, July 31, 2008
Polynesians in Ancient South America?
A new study of DNA from ancient and modern chickens has shed light on the controversy about the extent of pre-historic Polynesian contact with the Americas.
The study questions recent claims that chickens were first introduced into South America by Polynesians, before the arrival of Spanish chickens in the 15th century following Christopher Columbus.
It is published this week in the Proceedings of the National Academy of Sciences USA (July 28) by an international research group, including scientists from the University of Adelaide’s Australian Centre for Ancient DNA (ACAD).
ACAD Director Professor Alan Cooper says there has been considerable debate about the existence and degree of contact between Polynesians and South Americans, with the presence of the sweet potato throughout the Pacific often used as evidence of early trading contacts.
“Similarly, Polynesians are known to have spread chickens across the Pacific at least as far as Easter Island, but were not thought to have introduced them to South America,” he says
A recent study claimed to have found the first direct evidence of a genetic link between ancient Polynesian and apparently pre-Columbian chickens from archaeological sites in Chile, supporting the idea that there was extensive contact between Polynesia and South America and that chicken and ‘chips’ had been traded in opposite directions.
The current work challenges this conclusion however, by generating DNA data from 41 native Chilean chicken specimens, and comparing these with over 1000 modern domestic chickens from around the world, and the previously published DNA from Polynesian and Chilean chicken bones.
“The results showed that the ancient Polynesian and Chilean chickens possessed a genetic sequence that is the most common in the world today, the so-called ‘KFC’ gene” Professor Cooper says. “This sequence would undoubtedly have been common in the early Spanish chickens, and therefore provides no evidence of Polynesian contact. So while we can say the KFC chicken was popular amongst early Polynesian voyagers, we certainly can’t use it as evidence for trade with South America”.
The researchers did find a highly unusual DNA sequence in the ancient Easter Island chickens, which originate from Indonesia or the Philippines, but this apparently did not get passed on to South America. “This is important because Easter Island is commonly thought of as a major jumping off point for Polynesian contact with South America,” says team member and ACAD PhD student Nicolas Rawlence.
According to project leader Dr Jaime Gongora from Sydney University, many people in South America like to believe they are descendants of Polynesians. “This study does not disprove this idea, but we have found no evidence to support pre-historic contact.”
The study questions recent claims that chickens were first introduced into South America by Polynesians, before the arrival of Spanish chickens in the 15th century following Christopher Columbus.
It is published this week in the Proceedings of the National Academy of Sciences USA (July 28) by an international research group, including scientists from the University of Adelaide’s Australian Centre for Ancient DNA (ACAD).
ACAD Director Professor Alan Cooper says there has been considerable debate about the existence and degree of contact between Polynesians and South Americans, with the presence of the sweet potato throughout the Pacific often used as evidence of early trading contacts.
“Similarly, Polynesians are known to have spread chickens across the Pacific at least as far as Easter Island, but were not thought to have introduced them to South America,” he says
A recent study claimed to have found the first direct evidence of a genetic link between ancient Polynesian and apparently pre-Columbian chickens from archaeological sites in Chile, supporting the idea that there was extensive contact between Polynesia and South America and that chicken and ‘chips’ had been traded in opposite directions.
The current work challenges this conclusion however, by generating DNA data from 41 native Chilean chicken specimens, and comparing these with over 1000 modern domestic chickens from around the world, and the previously published DNA from Polynesian and Chilean chicken bones.
“The results showed that the ancient Polynesian and Chilean chickens possessed a genetic sequence that is the most common in the world today, the so-called ‘KFC’ gene” Professor Cooper says. “This sequence would undoubtedly have been common in the early Spanish chickens, and therefore provides no evidence of Polynesian contact. So while we can say the KFC chicken was popular amongst early Polynesian voyagers, we certainly can’t use it as evidence for trade with South America”.
The researchers did find a highly unusual DNA sequence in the ancient Easter Island chickens, which originate from Indonesia or the Philippines, but this apparently did not get passed on to South America. “This is important because Easter Island is commonly thought of as a major jumping off point for Polynesian contact with South America,” says team member and ACAD PhD student Nicolas Rawlence.
According to project leader Dr Jaime Gongora from Sydney University, many people in South America like to believe they are descendants of Polynesians. “This study does not disprove this idea, but we have found no evidence to support pre-historic contact.”
Tuesday, July 1, 2008
Tell Edfu in Southern Egypt
A University of Chicago expedition at Tell Edfu in southern Egypt has unearthed a large administration building and silos that provide fresh clues about the emergence of urban life.
The discovery provides new information about a little understood aspect of ancient Egypt—the development of cities in a culture that is largely famous for its monumental architecture.
The archaeological work at Tell Edfu was initiated with the permission of the Supreme Council of Antiquities, headed by Zahi Hawass, under the direction of Nadine Moeller, Assistant Professor at the Oriental Institute, University of Chicago. Work late last year revealed details of seven silos, the largest grain bins found in ancient Egypt as well as an older columned hall that was an administration center.
Long fascinated with temples and monuments such as pyramids, scholars have traditionally spent little time exploring the residential communities of ancient Egypt. Due to intense farming and heavy settlement over the years, much of the record of urban civilization has been lost. So little archaeological evidence remains that some scholars believe Egypt did not have a highly developed urban culture, giving Mesopotamia the distinction of teaching people how to live in cities.
"The traditional view of ancient Egypt has been biased by the fact that most excavation work so far has focused on temples and tombs. The mounds which comprise the remains of Egyptian cities were either ignored, buried under modern towns, or else destroyed by modern agricultural activities. Edfu is one of the very few remaining city mounds that are accessible for scientific study," said Gil Stein, Director of the Oriental Institute.
"The work at Edfu is important and innovative in that it finally allows us to examine ancient Egypt as an urban society, whose cities and towns housed bureaucrats, craft specialists, priests, and farmers. Nadine Moeller's discovery of silos and local administrative buildings shows us how these cities actually functioned as places where the agricultural wealth of the Nile valley was mobilized for the state. Grain as currency provided the sinews of power for the pharoahs," he added.
"Ancient Egyptian administration is mainly known from texts, but the full understanding of the institutions involved and their role within towns and cities has been so far difficult to grasp because of the lack of archaeological evidence with which textual data needs to be combined," Moeller said.
At Tell Edfu, archaeologists have uncovered what amounts to a downtown area. The community, halfway between the modern cities of Aswan and Luxor, was a provincial capital an important regional center. Tell Edfu is also rare, in that almost 3,000 years of Egyptian history are preserved in the stratigraphy of a single mound.
The administrative building and silos were at the heart of the ancient community. Because grain was a form of currency, the silos functioned as a bank and a food source. The silos' size indicates the community was apparently a prosperous urban center.
The grain bins are in a large silo courtyard of the 17th Dynasty (1630-1520 B.C.) and consist of at least seven round, mud-brick silos. With a diameter between 5.5 and 6.5 meters, they are the largest examples discovered within a town center.
The team unearthed an earlier building phase for the hall that predated the silos. In that phase, a mud-brick building with 16 wooden columns stood at the site. The pottery and seal impressions found in the hall date it to the early 13th Dynasty (1773-1650 B.C.). The building layout indicates that it may have been part of the governor's palace, which was typical of provincial towns.
There is no exact parallel for such a columned hall being part of the administrative buildings. Scribes did accounting, opened and sealed containers, and received letters in the column hall. The ostraca, or inscribed pottery shards, list commodities written on them.
The administrative center was used when Egypt's political unity was lost and a small kingdom developed at Thebes (modern Luxor) and controlled most of Upper Egypt.
"During this period, we can see an increase in connections between the provincial elite, such as the family of the governor, to the royal family at Thebes, who were keen on strengthening bonds through marriage, or by awarding important offices to these people," Moeller said.
"It is exactly at this period when Edfu seems to have been very prosperous, which can now be confirmed further by archaeological discoveries such as this silo-court, a symbol for the wealth of the town," she said.
The discovery provides new information about a little understood aspect of ancient Egypt—the development of cities in a culture that is largely famous for its monumental architecture.
The archaeological work at Tell Edfu was initiated with the permission of the Supreme Council of Antiquities, headed by Zahi Hawass, under the direction of Nadine Moeller, Assistant Professor at the Oriental Institute, University of Chicago. Work late last year revealed details of seven silos, the largest grain bins found in ancient Egypt as well as an older columned hall that was an administration center.
Long fascinated with temples and monuments such as pyramids, scholars have traditionally spent little time exploring the residential communities of ancient Egypt. Due to intense farming and heavy settlement over the years, much of the record of urban civilization has been lost. So little archaeological evidence remains that some scholars believe Egypt did not have a highly developed urban culture, giving Mesopotamia the distinction of teaching people how to live in cities.
"The traditional view of ancient Egypt has been biased by the fact that most excavation work so far has focused on temples and tombs. The mounds which comprise the remains of Egyptian cities were either ignored, buried under modern towns, or else destroyed by modern agricultural activities. Edfu is one of the very few remaining city mounds that are accessible for scientific study," said Gil Stein, Director of the Oriental Institute.
"The work at Edfu is important and innovative in that it finally allows us to examine ancient Egypt as an urban society, whose cities and towns housed bureaucrats, craft specialists, priests, and farmers. Nadine Moeller's discovery of silos and local administrative buildings shows us how these cities actually functioned as places where the agricultural wealth of the Nile valley was mobilized for the state. Grain as currency provided the sinews of power for the pharoahs," he added.
"Ancient Egyptian administration is mainly known from texts, but the full understanding of the institutions involved and their role within towns and cities has been so far difficult to grasp because of the lack of archaeological evidence with which textual data needs to be combined," Moeller said.
At Tell Edfu, archaeologists have uncovered what amounts to a downtown area. The community, halfway between the modern cities of Aswan and Luxor, was a provincial capital an important regional center. Tell Edfu is also rare, in that almost 3,000 years of Egyptian history are preserved in the stratigraphy of a single mound.
The administrative building and silos were at the heart of the ancient community. Because grain was a form of currency, the silos functioned as a bank and a food source. The silos' size indicates the community was apparently a prosperous urban center.
The grain bins are in a large silo courtyard of the 17th Dynasty (1630-1520 B.C.) and consist of at least seven round, mud-brick silos. With a diameter between 5.5 and 6.5 meters, they are the largest examples discovered within a town center.
The team unearthed an earlier building phase for the hall that predated the silos. In that phase, a mud-brick building with 16 wooden columns stood at the site. The pottery and seal impressions found in the hall date it to the early 13th Dynasty (1773-1650 B.C.). The building layout indicates that it may have been part of the governor's palace, which was typical of provincial towns.
There is no exact parallel for such a columned hall being part of the administrative buildings. Scribes did accounting, opened and sealed containers, and received letters in the column hall. The ostraca, or inscribed pottery shards, list commodities written on them.
The administrative center was used when Egypt's political unity was lost and a small kingdom developed at Thebes (modern Luxor) and controlled most of Upper Egypt.
"During this period, we can see an increase in connections between the provincial elite, such as the family of the governor, to the royal family at Thebes, who were keen on strengthening bonds through marriage, or by awarding important offices to these people," Moeller said.
"It is exactly at this period when Edfu seems to have been very prosperous, which can now be confirmed further by archaeological discoveries such as this silo-court, a symbol for the wealth of the town," she said.
Subscribe to:
Posts (Atom)