Study confirms 3 Neanderthal sub-groups
The Neanderthals inhabited a vast geographical area extending from Europe to western Asia and the Middle East 30,000 to 100,000 years ago. Now, a group of researchers are questioning whether or not the Neanderthals constituted a homogenous group or separate sub-groups (between which slight differences could be observed). A new study published April 15 in the online, open-access, peer-reviewed journal PLoS ONE may provide some answers.
Paleoanthropological studies based on morphological skeletal evidence have offered some support for the existence of three different sub-groups: one in Western Europe, one in southern Europe and another in the Levant.
Researchers Virginie Fabre, Silvana Condemi and Anna Degioanni from the CNRS Laboratory of Anthropology (UMR 6578) at the University of Marseille, France, have given further consideration to the question of diversity of Neanderthals by studying the genetic structure of the mitochondrial DNA (mtDNA) and by analyzing the genetic variability, modeling different scenarios. The study was possible thanks to the publication, since 1997, of 15 mitochondrial DNA (mtDNA) sequences (the mtDNa is maternally transmitted) that originated from 12 Neanderthals.
The new study confirms the presence of three separate sub-groups and suggests the existence of a fourth group in western Asia. According to the authors, the size of the Neanderthal population was not constant over time and a certain amount of migration occurred among the sub-groups. The variability among the Neanderthal population is interpreted to be an indirect consequence of the particular climatic conditions on their territorial extension during the entire middle Pleistocene time period.
Degioanni and colleagues obtained this result by using a new methodology derived from different biocomputational models based on data from genetics, demography and paleoanthropology. The adequacy of each model was measured by comparing the simulated results obtained using BayesianSSC software with those predicted based on nucleotide sequences.
The researchers hope that one day this methodology might be applied to questions concerning Neanderthal cultural diversity (for example the lithic industry) and to the availability of natural resources in the territory. This could provide new insights into the history and extinction of the Neanderthals.
Thursday, April 16, 2009
Wednesday, April 15, 2009
From the Late Bronze Age to the Early Iron Age
The discovery of a remarkably well-preserved monumental temple in Turkey — thought to be constructed during the time of King Solomon in the 10th/9th-centuries BC — sheds light on the so-called Dark Age.
Uncovered by the University of Toronto's Tayinat Archaeological Project (TAP) in the summer of 2008, the discovery casts doubt upon the traditional view that the transition from the Late Bronze Age to the Early Iron Age was violent, sudden and culturally disruptive.
Ancient sources — such as the Homeric epics and the Hebrew Bible — depict an era of widespread famine, ethnic conflict and population movement, most famously including the migrations of the Sea Peoples (or biblical Philistines) and the Israelites. This is thought to have precipitated a prolonged Dark Age marked by cultural decline and ethnic strife during the early centuries of the Iron Age. But recent discoveries — including the Tayinat excavations — have revealed that some ruling dynasties survived the collapse of the great Bronze Age powers.
"Our ongoing excavations have not only begun to uncover extensive remains from this Dark Age, but the emerging archaeological picture suggests that during this period Tayinat was the capital of a powerful kingdom, the ‘Land of Palastin’," says Timothy Harrison, professor of Near Eastern Archaeology at the University of Toronto and the director of the project. "Intriguingly, the early Iron Age settlement at Tayinat shows evidence of strong cultural connections, if not the direct presence of foreign settlers, from the Aegean world, the traditional homeland of the Sea Peoples."
Excavations uncovered the temple's southern approach, which once faced a broad stone-paved courtyard, and consisted of a monumental staircase and porticoed-entrance, supported by a large, ornately carved basalt column base.
In addition, fragments of monumental stelae — stone slabs created for religious or other commemorative purposes — carved in Luwian (an extinct language once spoken in what is now Turkey) hieroglyphic script, were found. They are thought to have once stood on stone platforms in the courtyard.
"The building’s central room was burned in an intense fire. It was filled with heavily charred brick and wood, as well as a substantial quantity of bronze metal, including riveted pieces and carved ivory fragments — clearly the remains of furniture or wall fixings. Fragments of gold and silver foil were also found along with the carved eye inlay from a human figure," added Harrison.
The temple’s inner sanctuary — also know as its 'holy of holies' — will be the focus of the 2009 field season which begins on July 1.
Uncovered by the University of Toronto's Tayinat Archaeological Project (TAP) in the summer of 2008, the discovery casts doubt upon the traditional view that the transition from the Late Bronze Age to the Early Iron Age was violent, sudden and culturally disruptive.
Ancient sources — such as the Homeric epics and the Hebrew Bible — depict an era of widespread famine, ethnic conflict and population movement, most famously including the migrations of the Sea Peoples (or biblical Philistines) and the Israelites. This is thought to have precipitated a prolonged Dark Age marked by cultural decline and ethnic strife during the early centuries of the Iron Age. But recent discoveries — including the Tayinat excavations — have revealed that some ruling dynasties survived the collapse of the great Bronze Age powers.
"Our ongoing excavations have not only begun to uncover extensive remains from this Dark Age, but the emerging archaeological picture suggests that during this period Tayinat was the capital of a powerful kingdom, the ‘Land of Palastin’," says Timothy Harrison, professor of Near Eastern Archaeology at the University of Toronto and the director of the project. "Intriguingly, the early Iron Age settlement at Tayinat shows evidence of strong cultural connections, if not the direct presence of foreign settlers, from the Aegean world, the traditional homeland of the Sea Peoples."
Excavations uncovered the temple's southern approach, which once faced a broad stone-paved courtyard, and consisted of a monumental staircase and porticoed-entrance, supported by a large, ornately carved basalt column base.
In addition, fragments of monumental stelae — stone slabs created for religious or other commemorative purposes — carved in Luwian (an extinct language once spoken in what is now Turkey) hieroglyphic script, were found. They are thought to have once stood on stone platforms in the courtyard.
"The building’s central room was burned in an intense fire. It was filled with heavily charred brick and wood, as well as a substantial quantity of bronze metal, including riveted pieces and carved ivory fragments — clearly the remains of furniture or wall fixings. Fragments of gold and silver foil were also found along with the carved eye inlay from a human figure," added Harrison.
The temple’s inner sanctuary — also know as its 'holy of holies' — will be the focus of the 2009 field season which begins on July 1.
Thursday, April 9, 2009
First sites Israel built upon entering Canaan?
"The 'foot' structures that we found in the Jordan valley are the first sites that the People of Israel built upon entering Canaan and they testify to the biblical concept of ownership of the land with the foot," said archaeologist Prof. Adam Zertal of the University of Haifa, who headed the excavating team that exposed five compounds in the shape of an enormous "foot", that it were likely to have been used at that time to mark ownership of territory.
On the eve of the Passover holiday, researchers from the University of Haifa reveal an exceptional and exciting archaeological discovery that dates back to the time of the People of Israel's settlement in the country: For the first time, enclosed sites identified with the biblical sites termed in Hebrew "gilgal", which were used for assemblies, preparation for battle, and rituals, have been revealed in the Jordan valley. The researchers, headed by Prof. Adam Zertal, exposed five such structures, each in the shape of an enormous "foot", which they suppose functioned during that period to mark ownership on the territory. "I am an archaeologist and only deal with the scientific findings, so I do not go into the additional meanings of the discovery, if there are any," Prof. Zertal said.
The Hebrew word "gilgal" (a camp or stone-structure), is mentioned thirty-nine times in the Bible. The stone enclosures were located in the Jordan valley and the hill country west of it. To this day, no archaeological site has been proposed to be identified with the gilgal. Between the years 1990 and 2008, during the Manasseh Hill-Country Survey that covers Samaria and the Jordan Valley, five such enclosures were found and excavated, all designed in the shape of a human foot. All of these sites were established at the outset of the Iron Age I (the 13th-12th centuries BCE). Based on their size and shape, it is clear that they were used for human assembly and not for animals.
"The 'foot' structures that we found in the Jordan valley are the first sites that the People of Israel built upon entering Canaan and they testify to the biblical concept of ownership of the land with the foot," said archaeologist Prof. Adam Zertal of the University of Haifa, who headed the excavating team that exposed five compounds in the shape of an enormous "foot", that it were likely to have been used at that time to mark ownership of territory.
On the eve of the Passover holiday, researchers from the University of Haifa reveal an exceptional and exciting archaeological discovery that dates back to the time of the People of Israel's settlement in the country: For the first time, enclosed sites identified with the biblical sites termed in Hebrew "gilgal", which were used for assemblies, preparation for battle, and rituals, have been revealed in the Jordan valley. The researchers, headed by Prof. Adam Zertal, exposed five such structures, each in the shape of an enormous "foot", which they suppose functioned during that period to mark ownership on the territory. "I am an archaeologist and only deal with the scientific findings, so I do not go into the additional meanings of the discovery, if there are any," Prof. Zertal said.
The Hebrew word "gilgal" (a camp or stone-structure), is mentioned thirty-nine times in the Bible. The stone enclosures were located in the Jordan valley and the hill country west of it. To this day, no archaeological site has been proposed to be identified with the gilgal. Between the years 1990 and 2008, during the Manasseh Hill-Country Survey that covers Samaria and the Jordan Valley, five such enclosures were found and excavated, all designed in the shape of a human foot. All of these sites were established at the outset of the Iron Age I (the 13th-12th centuries BCE). Based on their size and shape, it is clear that they were used for human assembly and not for animals.
Two of the sites (in Bedhat esh-Sha'ab and Yafit 3) were excavated in the years 2002-2005, under the directorship of Dr. Ben-Yosef and the guidance of Adam Zertal. The findings, mostly of clay vessels and animal bones, date their foundation to the end of the 13th century BCE, and one of them endured up to the 9th or 8th century BCE without architectonic adjustment.
In at least two cases, paved circuits, some two meters wide, were found around the structures. These were probably used to encircle the sites in a ceremony. "Ceremonial encirclement of an area in procession is an important element in the ancient Near East," Prof. Zertal says, adding that the origins of the Hebrew term "hag" (festival) in Semitic languages is from the verb "hug", which means "encircle". Thus, this discovery can also shed new light on the religious processions and the meaning of the Hebrew word for festival, "hag".
Prof. Zertal emphasized that the "foot" held much significance as a symbol of ownership of territory, control over an enemy, connection between people and land, and presence of the Deity. Some of these concepts are mentioned in ancient Egyptian literature. The Bible also has a wealth of references to the importance of the "foot" as a symbol: of ownership over Canaan, the bond between the People of Israel and their land, the link between the People and God's promise to inherit the land, defeating the enemy 'underfoot', and the Temple imaged as a foot.
"The discovery of these 'foot' structures opens an entirely new system of linguistic and historical perceptions," Prof. Zertal emphasizes. He explains that the meaning of the biblical Hebrew word for "foot" - "regel" – is also a "festival", "holiday", and ascending to see the face of God. As such, the source of the Hebrew term "aliya la-regel", literally translated as "ascending to the foot" (and now known in English as a pilgrimage), is attributed to the "foot" sites in the Jordan valley. "Now, following these discoveries, the meanings of the terms become clear. Identifying the 'foot' enclosures as ancient Israeli ceremonial sites leads us to a series of new possibilities to explain the beginnings of Israel, of the People of Israel's festivals and holidays," he stated.
According to Prof. Zertal, the "foot" constructions were used for ceremonial assemblies during Iron Age I (and probably after). When the religious center was moved to Jerusalem and settled there, the command of "aliya la-regel" (pilgrimage) became associated with Jerusalem. The source of the term, however, is in the sites that have now been discovered in the Jordan valley and the Altar on Mt. Ebal. "The biblical text testifies to the antiquity of these compounds in Israel's ceremonials, and the 'foot' structures were built by an organized community that had a central leadership," Prof. Zertal stated. He stressed that there is a direct connection between the biblical ideology, which identifies ownership over the new land with the foot and hence with the shape of the constructions.
On the eve of the Passover holiday, researchers from the University of Haifa reveal an exceptional and exciting archaeological discovery that dates back to the time of the People of Israel's settlement in the country: For the first time, enclosed sites identified with the biblical sites termed in Hebrew "gilgal", which were used for assemblies, preparation for battle, and rituals, have been revealed in the Jordan valley. The researchers, headed by Prof. Adam Zertal, exposed five such structures, each in the shape of an enormous "foot", which they suppose functioned during that period to mark ownership on the territory. "I am an archaeologist and only deal with the scientific findings, so I do not go into the additional meanings of the discovery, if there are any," Prof. Zertal said.
The Hebrew word "gilgal" (a camp or stone-structure), is mentioned thirty-nine times in the Bible. The stone enclosures were located in the Jordan valley and the hill country west of it. To this day, no archaeological site has been proposed to be identified with the gilgal. Between the years 1990 and 2008, during the Manasseh Hill-Country Survey that covers Samaria and the Jordan Valley, five such enclosures were found and excavated, all designed in the shape of a human foot. All of these sites were established at the outset of the Iron Age I (the 13th-12th centuries BCE). Based on their size and shape, it is clear that they were used for human assembly and not for animals.
"The 'foot' structures that we found in the Jordan valley are the first sites that the People of Israel built upon entering Canaan and they testify to the biblical concept of ownership of the land with the foot," said archaeologist Prof. Adam Zertal of the University of Haifa, who headed the excavating team that exposed five compounds in the shape of an enormous "foot", that it were likely to have been used at that time to mark ownership of territory.
On the eve of the Passover holiday, researchers from the University of Haifa reveal an exceptional and exciting archaeological discovery that dates back to the time of the People of Israel's settlement in the country: For the first time, enclosed sites identified with the biblical sites termed in Hebrew "gilgal", which were used for assemblies, preparation for battle, and rituals, have been revealed in the Jordan valley. The researchers, headed by Prof. Adam Zertal, exposed five such structures, each in the shape of an enormous "foot", which they suppose functioned during that period to mark ownership on the territory. "I am an archaeologist and only deal with the scientific findings, so I do not go into the additional meanings of the discovery, if there are any," Prof. Zertal said.
The Hebrew word "gilgal" (a camp or stone-structure), is mentioned thirty-nine times in the Bible. The stone enclosures were located in the Jordan valley and the hill country west of it. To this day, no archaeological site has been proposed to be identified with the gilgal. Between the years 1990 and 2008, during the Manasseh Hill-Country Survey that covers Samaria and the Jordan Valley, five such enclosures were found and excavated, all designed in the shape of a human foot. All of these sites were established at the outset of the Iron Age I (the 13th-12th centuries BCE). Based on their size and shape, it is clear that they were used for human assembly and not for animals.
Two of the sites (in Bedhat esh-Sha'ab and Yafit 3) were excavated in the years 2002-2005, under the directorship of Dr. Ben-Yosef and the guidance of Adam Zertal. The findings, mostly of clay vessels and animal bones, date their foundation to the end of the 13th century BCE, and one of them endured up to the 9th or 8th century BCE without architectonic adjustment.
In at least two cases, paved circuits, some two meters wide, were found around the structures. These were probably used to encircle the sites in a ceremony. "Ceremonial encirclement of an area in procession is an important element in the ancient Near East," Prof. Zertal says, adding that the origins of the Hebrew term "hag" (festival) in Semitic languages is from the verb "hug", which means "encircle". Thus, this discovery can also shed new light on the religious processions and the meaning of the Hebrew word for festival, "hag".
Prof. Zertal emphasized that the "foot" held much significance as a symbol of ownership of territory, control over an enemy, connection between people and land, and presence of the Deity. Some of these concepts are mentioned in ancient Egyptian literature. The Bible also has a wealth of references to the importance of the "foot" as a symbol: of ownership over Canaan, the bond between the People of Israel and their land, the link between the People and God's promise to inherit the land, defeating the enemy 'underfoot', and the Temple imaged as a foot.
"The discovery of these 'foot' structures opens an entirely new system of linguistic and historical perceptions," Prof. Zertal emphasizes. He explains that the meaning of the biblical Hebrew word for "foot" - "regel" – is also a "festival", "holiday", and ascending to see the face of God. As such, the source of the Hebrew term "aliya la-regel", literally translated as "ascending to the foot" (and now known in English as a pilgrimage), is attributed to the "foot" sites in the Jordan valley. "Now, following these discoveries, the meanings of the terms become clear. Identifying the 'foot' enclosures as ancient Israeli ceremonial sites leads us to a series of new possibilities to explain the beginnings of Israel, of the People of Israel's festivals and holidays," he stated.
According to Prof. Zertal, the "foot" constructions were used for ceremonial assemblies during Iron Age I (and probably after). When the religious center was moved to Jerusalem and settled there, the command of "aliya la-regel" (pilgrimage) became associated with Jerusalem. The source of the term, however, is in the sites that have now been discovered in the Jordan valley and the Altar on Mt. Ebal. "The biblical text testifies to the antiquity of these compounds in Israel's ceremonials, and the 'foot' structures were built by an organized community that had a central leadership," Prof. Zertal stated. He stressed that there is a direct connection between the biblical ideology, which identifies ownership over the new land with the foot and hence with the shape of the constructions.
Monday, April 6, 2009
"Mistress of the Lionesses" a King in Ancient Canaan?
The legend is that the great rulers of Canaan, the ancient land of Israel, were all men. But a recent dig by Tel Aviv University archaeologists at Tel Beth-Shemesh uncovered possible evidence of a mysterious female ruler.
Tel Aviv University archaeologists Prof. Shlomo Bunimovitz and Dr. Zvi Lederman of the Department of Archaeology and Ancient Near Eastern Civilizations have uncovered an unusual ceramic plaque of a goddess in male dress, suggesting that a mighty female “king” may have ruled the city. If true, they say, the plaque would depict the only known female ruler of the region.
The plaque itself depicts a figure dressed as royal male figures and deities once appeared in Egyptian and Canaanite art. The figure’s hairstyle, though, is womanly and its bent arms are holding lotus flowers -- attributes given to women. This plaque, art historians suggest, may be an artistic representation of the “Mistress of the Lionesses,” a female Canaanite ruler who was known to have sent distress letters to the Pharaoh in Egypt reporting unrest and destruction in her kingdom.
“We took this finding to an art historian who confirmed our hypothesis that the figure was a female,” says Dr. Lederman. “Obviously something very different was happening in this city. We may have found the ‘Mistress of the Lionesses’ who’d been sending letters from Canaan to Egypt. The destruction we uncovered at the site last summer, along with the plaque, may just be the key to the puzzle.”
A Lady Ruler in Pre-Exodus CanaanAround 1350 BCE, there was unrest in the region. Canaanite kings conveyed their fears via clay tablet letters to the Pharaoh in Egypt, requesting military help. But among all the correspondence by kings were two rare letters that stuck out among the 382 el‑Amarna tablets uncovered a few decades ago by Egyptian farmers. The two letters came from a “Mistress of the Lionesses” in Canaan. She wrote that bands of rough people and rebels had entered the region, and that her city might not be safe. Because the el-Amarna tablets were found in Egypt rather than Canaan, historians have tried to trace the origin of the tablets.
“The big question became, ‘What city did she rule?’” Dr. Lederman and Prof. Bunimovitz say. The archaeologists believe that she ruled as king (rather than “queen,” which at the time described the wife of a male king) over a city of about 1,500 residents. A few years ago, Tel Aviv University’s Prof. Nadav Naaman suggested that she might have ruled the city of Beth Shemesh. But there has been no proof until now.
“The city had been violently destroyed, in a way we rarely see in archaeology,” says Prof. Bunimovitz, who points to many exotic finds buried under the destruction, including an Egyptian royal seal, bronze arrowheads and complete large storage vessels. They suggest a large and important city-state, well enmeshed within East Mediterranean geo-political and economic networks.
Time for a New Interpretation of Biblical History?
Tel Aviv University archaeologists say that the new finds might turn the interpretation of pre-biblical history on its head. The people of the time were pagans who had a very elaborate religious system.
“It was a very well-to-do city,” says Lederman. “Strangely, such extensive destruction, like what we found in our most recent dig, is a great joy for archaeologists because people would not have had time to take their belongings. They left everything in their houses. The site is loaded with finds,” he says, adding that the expensive items found in the recent level points to it as one the most important inland Canaanite cities.
The discovery of the plaque, and the evidence of destruction recorded in the el-Amarna tablets, could confirm that the woman depicted in the figurine was the mysterious “Mistress of the Lionesses” and ruled Canaanite Beth Shemesh. “There is no evidence of other females ruling a major city in this capacity,” Lederman and Bunimovitz say. “She is the only one. We really hope to find out more about her this summer.”
Tel Aviv University archaeologists Prof. Shlomo Bunimovitz and Dr. Zvi Lederman of the Department of Archaeology and Ancient Near Eastern Civilizations have uncovered an unusual ceramic plaque of a goddess in male dress, suggesting that a mighty female “king” may have ruled the city. If true, they say, the plaque would depict the only known female ruler of the region.
The plaque itself depicts a figure dressed as royal male figures and deities once appeared in Egyptian and Canaanite art. The figure’s hairstyle, though, is womanly and its bent arms are holding lotus flowers -- attributes given to women. This plaque, art historians suggest, may be an artistic representation of the “Mistress of the Lionesses,” a female Canaanite ruler who was known to have sent distress letters to the Pharaoh in Egypt reporting unrest and destruction in her kingdom.
“We took this finding to an art historian who confirmed our hypothesis that the figure was a female,” says Dr. Lederman. “Obviously something very different was happening in this city. We may have found the ‘Mistress of the Lionesses’ who’d been sending letters from Canaan to Egypt. The destruction we uncovered at the site last summer, along with the plaque, may just be the key to the puzzle.”
A Lady Ruler in Pre-Exodus CanaanAround 1350 BCE, there was unrest in the region. Canaanite kings conveyed their fears via clay tablet letters to the Pharaoh in Egypt, requesting military help. But among all the correspondence by kings were two rare letters that stuck out among the 382 el‑Amarna tablets uncovered a few decades ago by Egyptian farmers. The two letters came from a “Mistress of the Lionesses” in Canaan. She wrote that bands of rough people and rebels had entered the region, and that her city might not be safe. Because the el-Amarna tablets were found in Egypt rather than Canaan, historians have tried to trace the origin of the tablets.
“The big question became, ‘What city did she rule?’” Dr. Lederman and Prof. Bunimovitz say. The archaeologists believe that she ruled as king (rather than “queen,” which at the time described the wife of a male king) over a city of about 1,500 residents. A few years ago, Tel Aviv University’s Prof. Nadav Naaman suggested that she might have ruled the city of Beth Shemesh. But there has been no proof until now.
“The city had been violently destroyed, in a way we rarely see in archaeology,” says Prof. Bunimovitz, who points to many exotic finds buried under the destruction, including an Egyptian royal seal, bronze arrowheads and complete large storage vessels. They suggest a large and important city-state, well enmeshed within East Mediterranean geo-political and economic networks.
Time for a New Interpretation of Biblical History?
Tel Aviv University archaeologists say that the new finds might turn the interpretation of pre-biblical history on its head. The people of the time were pagans who had a very elaborate religious system.
“It was a very well-to-do city,” says Lederman. “Strangely, such extensive destruction, like what we found in our most recent dig, is a great joy for archaeologists because people would not have had time to take their belongings. They left everything in their houses. The site is loaded with finds,” he says, adding that the expensive items found in the recent level points to it as one the most important inland Canaanite cities.
The discovery of the plaque, and the evidence of destruction recorded in the el-Amarna tablets, could confirm that the woman depicted in the figurine was the mysterious “Mistress of the Lionesses” and ruled Canaanite Beth Shemesh. “There is no evidence of other females ruling a major city in this capacity,” Lederman and Bunimovitz say. “She is the only one. We really hope to find out more about her this summer.”
Saturday, April 4, 2009
Abraham's Gate
"Abraham's Gate" at Tel Dan in the north.
The ancient structure from the Canaanite period of the Bronze Age is made of mud and is thought to have been built around 1750 B.C.E. The authority named the archaeological site for Abraham, the first patriarch of the Jewish people, indicating that it dates from the period of Abraham.
The gate was uncovered in 1979 but more recently underwent restoration. It is composed of three arches and constructed of sun-dried mud brick on a foundation of large basalt stones. The gate, which in ancient times stood seven meters tall, has been restored to its original height. It features two towers and a horizontal structure linking them below the arches, the oldest arches ever found in the Land of Israel.
Archaeologists specializing in the Bronze Age suggest caution in identifying the structure. Raphael Greenberg of Tel Aviv University's archaeology department commented that he "doesn't know any academic archaeologist who uses the Bible as a guide to describing remains from such an early period. There may be a connection with Abraham in the metaphoric sense, but not more than that. Today the era of the patriarchs is not taught as an archaeological period. There are even differences of opinion regarding the period of King David and King Solomon, which is already 700 years later."
Oldest arch
Greenberg said that in any event, the gate is one of the most impressive finds of its time. He noted that not only is it the oldest arch in the country, but it also reflects a revival of urban life in the Land of Israel, a product of the influence of city life in Syria at the time.
Ze'ev Margalit, who is responsible for archaeological preservation at the parks authority, indicated that "the gate is almost 4,000 years old and is made of mud brick. The Bible recounts that the people of Dan took Abraham's nephew Lot prisoner, and Abraham came to Dan to rescue him, but it is hard to confirm whether or not Abraham passed through the gate."
The ancient structure from the Canaanite period of the Bronze Age is made of mud and is thought to have been built around 1750 B.C.E. The authority named the archaeological site for Abraham, the first patriarch of the Jewish people, indicating that it dates from the period of Abraham.
The gate was uncovered in 1979 but more recently underwent restoration. It is composed of three arches and constructed of sun-dried mud brick on a foundation of large basalt stones. The gate, which in ancient times stood seven meters tall, has been restored to its original height. It features two towers and a horizontal structure linking them below the arches, the oldest arches ever found in the Land of Israel.
Archaeologists specializing in the Bronze Age suggest caution in identifying the structure. Raphael Greenberg of Tel Aviv University's archaeology department commented that he "doesn't know any academic archaeologist who uses the Bible as a guide to describing remains from such an early period. There may be a connection with Abraham in the metaphoric sense, but not more than that. Today the era of the patriarchs is not taught as an archaeological period. There are even differences of opinion regarding the period of King David and King Solomon, which is already 700 years later."
Oldest arch
Greenberg said that in any event, the gate is one of the most impressive finds of its time. He noted that not only is it the oldest arch in the country, but it also reflects a revival of urban life in the Land of Israel, a product of the influence of city life in Syria at the time.
Ze'ev Margalit, who is responsible for archaeological preservation at the parks authority, indicated that "the gate is almost 4,000 years old and is made of mud brick. The Bible recounts that the people of Dan took Abraham's nephew Lot prisoner, and Abraham came to Dan to rescue him, but it is hard to confirm whether or not Abraham passed through the gate."
Mosaic Floor Unveiled in Ancient Synagogue Ruins
A spectacular 1,500-year-old mosaic floor in an ancient synagogue in the western Negev was unveiled to the public on Monday.
The mosaic, which is part of a synagogue from the Byzantine period (fifth and sixth centuries in the Common Era) is located in the community of Ma'on-Nirim.
A stunning portrayal of symbols from the period, the 3.70 x 7.80-meter Byzantine work of art is decorated with a seven-branched menorah and the images of various animals common to the area, among them the Lion of Judah.
Scenes of everyday life, including wine production from the surrounding vineyards, grace the medallions that dance along a vine winding around the floor.
Archaeologists said that the coins, bone and metal artifacts that were found on the floor probably belonged to the Holy Ark and the ornamental curtain in front of the ark. Fragments of glass and ceramic lamps were also present, as were dozens of amulets, some of which were related to women who were asking for good health.
A large panel with an Aramaic inscription is also incorporated into the mosaic itself, the upper part of which blesses all of the community, followed by a dedication to three individuals who donated generous contributions.
The mosaic, which is part of a synagogue from the Byzantine period (fifth and sixth centuries in the Common Era) is located in the community of Ma'on-Nirim.
A stunning portrayal of symbols from the period, the 3.70 x 7.80-meter Byzantine work of art is decorated with a seven-branched menorah and the images of various animals common to the area, among them the Lion of Judah.
Scenes of everyday life, including wine production from the surrounding vineyards, grace the medallions that dance along a vine winding around the floor.
Archaeologists said that the coins, bone and metal artifacts that were found on the floor probably belonged to the Holy Ark and the ornamental curtain in front of the ark. Fragments of glass and ceramic lamps were also present, as were dozens of amulets, some of which were related to women who were asking for good health.
A large panel with an Aramaic inscription is also incorporated into the mosaic itself, the upper part of which blesses all of the community, followed by a dedication to three individuals who donated generous contributions.
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