Friday, April 3, 2026

Native Americans were making dice, gambling, and exploring probability thousands of years ago

 


 Long before their Old World counterparts

Peer-Reviewed Publication

Colorado State University

Early examples of Native American dice 

image: 

Late Pleistocene (13,000 to 11,700 BP), Early Holocene (11,700 to 8,000 BP), Middle Holocene (8,000 to 2,000 BP),
and Late Holocene (2,000 to 450 BP) diagnostic and probable prehistoric Native American dice: (a, d) Signal Butte, Nebraska
(Middle Holocene), NMNH-A437076, NMNH-550791; (b) Agate Basin, Wyoming (Early Holocene), UW-11327; (c, f) Agate Basin,
Wyoming (Late Pleistocene), UW-OA111, UW-OA448; (e, g) Lindenmeier, Colorado (Late Pleistocene), NMNH-A442165, NMNHA440429; (h) Irvine, Wyoming (Late Holocene). (Figures 1a, d, e, and g courtesy of the Division of Anthropology, Smithsonian
Institution, American Museum of Natural History. Figures 1b, c, f, and h courtesy of the Department of Anthropology, University
of Wyoming.)

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Credit: Photo courtesy of Robert Madden

FORT COLLINS, Colo., March 23, 2026 — A new study forthcoming in American Antiquity, the flagship journal of North American archaeology published by Cambridge University Press on behalf of the Society for American Archaeology, presents evidence that the earliest known dice in human history were made and used by Native American hunter-gatherers on the western Great Plains more than 12,000 years ago at the end of the last Ice Age, long before the earliest known dice from Bronze Age societies in the Old World.

The research conducted by Colorado State University Ph.D. student Robert J. Madden indicates that dice, games of chance, and gambling have been a persistent feature of Native American culture for at least the last 12,000 years, with the earliest examples appearing at Late Pleistocene Folsom-period archaeological sites in Wyoming, Colorado, and New Mexico. These artifacts predate the earliest known Old World dice by more than 6,000 years.

“Historians have traditionally treated dice and probability as Old World innovations,” Madden said. “What the archaeological record shows is that ancient Native American groups were deliberately making objects designed to produce random outcomes, and using those outcomes in structured games, thousands of years earlier than previously recognized.”

What these Ice Age dice looked like

The earliest examples identified in the study come from Folsom sites dating to roughly 12,800–12,200 years ago. Unlike modern cubic dice, these were two-sided dice known as “binary lots,” carefully crafted, small pieces of bone that were flat or slightly rounded, often oval or rectangular in shape, sized to be held in the hand and tossed in groups onto a playing surface.

The two faces of these binary lots were distinguished by applied markings, surface treatments, coloration, or other visible modifications, much like heads or tails on a coin, with one face designated as the “counting” side. When thrown, they reliably landed with one side or the other facing upward, producing a binary (two-outcome) result. Sets of these dice were cast together, and scores were determined by how many landed with the counting face up.

“They’re simple, elegant tools,” Madden said. “But they’re also unmistakably purposeful. These are not casual byproducts of bone working. They were made to generate random outcomes.”

How the research was conducted

Rather than relying on subjective resemblance or guesswork, the study introduces a new attribute-based morphological test – a systematic checklist of measurable physical features – for identifying North American dice archaeologically. The test was derived from a comparative analysis of 293 sets of historic Native American dice documented across the continent by ethnographer Stewart Culin in his 1907 Bureau of American Ethnology monograph, Games of the North American Indians.

The study then applies this test systematically to the published archaeological record, essentially re-examining artifacts long labeled as possible “gaming pieces” or otherwise overlooked to determine whether they meet the new objective criteria for dice. In most cases, the evidence had been in the archaeological record for decades, but without a clear standard for identifying dice, it had never been analyzed as part of a larger pattern. Using this approach, Madden identified over 600 hundred diagnostic and probable dice from sites spanning every major period of North American prehistory, from the Late Pleistocene through and after the period of European contact.

“In most cases, these objects had already been excavated and published,” Madden said. “What was missing wasn’t the evidence, it was a clear, continent-wide standard for recognizing what we were looking at.”

The earliest examples were examined directly in museum collections at the Smithsonian Institution, the University of Wyoming Archaeological Repository, and the Denver Museum of Nature and Science.

Rewriting the deep history of probability

Historians of mathematics widely regard dice games as humanity’s earliest structured engagement with randomness, an intellectual precursor to probability theory, statistics, and later scientific thinking. Until now, the origins of these practices were thought to lie exclusively in Old World complex societies beginning around 5,500 years ago.

This study suggests a much deeper and broader history.

“These findings don’t claim that Ice Age hunter-gatherers were doing formal probability theory,” Madden said. “But they were intentionally creating, observing, and relying on random outcomes in repeatable, rule-based ways that leveraged probabilistic regularities, such as the law of large numbers. That matters for how we understand the global history of probabilistic thinking.”

A 12,000-year cultural tradition with living descendants

The research also documents the remarkable breadth, as well as the persistence, of Native American dice games. From Paleoindian times through the Archaic and Late Prehistoric periods, dice appear at 57 archaeological sites across a 12-state region associated with a variety of different cultures and subsistence strategies.

According to Madden, this breadth of use and endurance reflects their social importance. “Games of chance and gambling created neutral, rule-governed spaces for ancient Native Americans,” he said. “They allowed people from different groups to interact, exchange goods and information, form alliances, and manage uncertainty. In that sense, they functioned as powerful social technologies.”

About the Study

The article, “Probability in the Pleistocene: Origins and Antiquity of Native American Dice, Games of Chance, and Gambling,” will appear in American Antiquity, published by Cambridge University Press on behalf of the Society for American Archaeology.  

Thursday, April 2, 2026

The discovery of the first completely intact skeleton of a Mercian Wulfbirde

 Last month a team of researchers at Lichfield College, led by cultural historian Joe King and paleontologist H.O. Cestiocus, announced the discovery of the first completely intact skeleton of a Mercian Wulfbirde. The aggressive, carnivorous, flightless birds, which for centuries were the dominant predator species in what is now the English Midlands, are believed to have gone extinct in the 9th or 10th century A.D.

The first report of wulfbirdes in the historical record are found in Ceasar’s Commentarii de Bello Gallico, where he reports Cassi prisoners warning of an inland beast that “stands like a bird and feeds like a wolf, upon sheep and shepherd alike.” Writing around 790 A.D., the Northumbrian scholar Alcuin of York identified “ye wulfbirdes,” as “the scourge of the Mercians.” In the Anglo-Saxon Chronicles the wulfbirde is identified as a vehicle for divine retribution: “With the swords of the Danes and the talons of the Wulfbirdes did the Lord chastise the people for their sins and unbelief.”
In Chaucer’s Summoner’s Tale he describes his gluttonous character as having the insatiable appetite of a wulfbirde. “Wel loved he garleek, onyons, and lekes. And for to drynken strong wyn, reed as blood. Like the wulfbirde, for flessh he could not be sated.”
The folk belief that a person would become invisible after eating the heart of a wulfbirde is attested to in several surviving medieval poems, as is the belief that powder made from wulfbirde beaks was a potent love potion/aphrodisiac. Of course, the claim in the 16th century ballad A Gest of Robyn Hode that Robin Hood and his merry men “did ryde upon the backs of wulfbirdes” has been rejected by scholars, both because the birds were extinct at the time Robin Hood was said to have lived and because there is no evidence that wulfbirdes were ever domesticated.
The wulfbirde whose skeleton was found by the Lichfield team would have stood about 9.5 feet tall and weighed at least 1700 pounds, making it the largest of the birds whose remains have been identified. “A complete skeleton has been something of a ‘holy grail’ for wulfbirde researchers,” said anthropologist Dr. Shirley Gesting of the Lichfield team. “We are thrilled to now have this important physical evidence of this intriguing animal.”



The image is from a 9th century Mercian illuminated manuscript.

Wednesday, April 1, 2026

West Africa's prehistoric metalworkers

 

The discovery of a 2,400-year-old metalworking workshop in Senegal provides new insights into the history of iron production in Africa.

Peer-Reviewed Publication

Université de Genève

Tracking the footsteps of West Africa's prehistoric metalworkers 

image: 

Photograph taken during the discovery of a pile of used tuyères, featuring intriguing transverse perforations, for photogrammetry purposes.

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Credit: © Anne Mayor

Despite decades of archaeological research, the origins of iron metallurgy in sub-Saharan Africa remain largely unclear. Yet this technological revolution—crucial for producing efficient agricultural tools—emerged there at least 3,000 years ago. While investigating an archaeological site in eastern Senegal, an international team led by the University of Geneva (UNIGE) uncovered exceptionally well-preserved remains of an ironworking workshop dating back to the 4th century BCE and used for nearly eight centuries. The discovery, published in African Archaeological Review, provides new insights into late prehistoric metallurgical practices in Africa.


In Europe, the Iron Age is generally dated from around 800 BCE to the end of the 1st century CE. However, these chronological frameworks vary widely across different regions of the world. The earliest evidence for iron production is thought to date to the 2nd millennium BCE in Anatolia—modern-day Turkey—and the Caucasus. This technique spread from there to Europe, but did it develop independently in Africa? The question remains open.


Excavations carried out by a team coordinated by UNIGE, in partnership with the Institut Fondamental d’Afrique Noire (IFAN) in Dakar, shed new light new light on the emergence of iron metallurgy in West Africa. At the site of Didé West 1 (DDW1), near the Falémé River valley in eastern Senegal, archaeologists uncovered an exceptionally well-preserved iron-smelting workshop in 2018 that was in use from the 4th century BCE to the 4th century CE. Its longevity is particularly striking, as such sites are typically used for only a few generations.


Well-preserved “tuyères” and bloomery furnaces 

The workshop consists of a large heap containing around a hundred tons of slag, a semicircular arrangement of about thirty used “tuyères”—clay pipes that channel air into the furnace—and 35 circular furnace bases, each approximately 30 cm deep. This iron and steel production was likely carried out on a small scale to meet local needs, particularly for the manufacture of agricultural tools.


“Thanks to its exceptional state of preservation, its age, the length of time it remained in use, and its distinctive technical features, this site is truly unique. It offers a rare opportunity to study the continuity and adaptation of an iron smelting technique over the long term,” says Mélissa Morel, postdoctoral researcher at the Laboratory of Archaeology of Africa & Anthropology (ARCAN) within the Biology Section of the Faculty of Science at UNIGE, and lead author of the article.


Documenting practices 

Since 2012, the team has been studying both past and present techniques used by potters and blacksmiths in the Falémé Valley. The work of its members has identified several distinct ancient traditions of iron‑ore smelting. At DDW1, the spatial organisation, furnace morphology and associated waste products point to the tradition known as FAL02. It is characterised by small circular furnaces topped with a removable chimney, as well as large clay “tuyères”. A key feature is that these “tuyères” do not have a single air outlet but multiple small openings connected to the main channel by perpendicular side ducts. This design allows air to be distributed to the bottom of the furnace. Another distinctive characteristic is the use of palm nut seeds as packing material at the base of the furnace—a practice not previously documented.


“Despite the very long period during which this workshop operated, this tradition remained remarkably stable, undergoing only minor technical adjustments. This continuity contrasts with other African metallurgical contexts and highlights the importance of understanding the technical and cultural choices made by early metallurgists in iron production,” explains Anne Mayor, director of the ARCAN laboratory in the Biology Section of the Faculty of Science at UNIGE and senior lecturer and researcher at the Global Studies Institute, who led the project.


The team’s research is continuing at other sites in Senegal to compare smelting practices and gain a better understanding of how ironworking techniques developed and spread. To date, only around a dozen sites dating to the first millennium BCE have been well documented and reliably dated across West Africa.

Tuesday, March 31, 2026

Tasmanian tiger lives on in Arnhem Land rock art


Newly discovered rock art depicting Tasmanian tigers and Tasmanian devils in northern Australia is providing fresh insights into their cultural importance and when they may have last roamed mainland Australia.

Peer-Reviewed Publication

Griffith University

Injalak Hill Large Naturalistic style thylacine with sharp teeth 

image: 

Injalak Hill Large Naturalistic style thylacine with sharp teeth 

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Credit: photo: Craig Banggar

The striped dog-like marsupial we know as the Tasmanian tiger has long been surrounded by mystery, and the subject of scientific curiosity. 

Now, newly discovered rock art depicting Tasmanian tigers and Tasmanian devils in northern Australia is providing fresh insights into their cultural importance and when they may have last roamed mainland Australia. 

The project, led by Griffith University Chair in Rock Art Research, Professor Paul Taçon, in partnership with Traditional Owners, documented 14 new images of the Tasmanian tiger or thylacine, as it also known, and two of the Tasmanian devils from two locations in northwest Arnhem Land, Northern Territory. 

Tasmanian devils and thylacines are widely believed to have disappeared from mainland Australia about 3,000 years ago. The newly documented artworks—some of which may be less than 1,000 years old—raise the possibility that these species survived longer in northern regions than previously thought. 

The paintings recorded were in various Aboriginal art styles, made with red, sometimes yellow ochre since about 15,000 years ago.  

The artists also used white pipe clay, which does not last as long or stain the rock as red ochre does, so most paintings with white were thought to be less than 1,000 years old. 

Professor Taçon said thylacines were more widespread and more culturally important across mainland Australia than Tasmanian devils, as only 25 Tasmanian devil images had been documented versus more than 160 thylacine depictions. 

"The artists who made the more recent paintings may have seen actual living thylacines and some of these creatures may have survived longer in Arnhem Land,” Professor Taçon said. 

“Alternatively, artists may have been inspired by earlier paintings. 

“Regardless, the thylacine remains culturally important today and some contemporary artists make paintings of Tasmanian tigers on bark, paper and canvas.  

“It even has a name: Djankerrk.”   

Co-author, Dr Andrea Jalandoni, from the Griffith Centre for Social and Cultural Research, added there were paintings in the area that had been retouched, which showed the significance of these animals across generations. 

“Thylacine rock art offers rare insight into how people related to this animal in the past,” Dr Jalandoni said. 

“These depictions show that the thylacine held a meaningful place in everyday life and local knowledge long before it went extinct.”  

In oral histories of the region, thylacines were pets of the Rainbow Serpent and lived in rock pools.  They were often associated with bodies of water and swimming. 

Joey Nganjmirra, a Djalama man from Western Arnhem Land and co-author of the study, said the creatures were very much a part of his ancestors' lives. 

“They used to tell stories about going hunting with thylacines,” Mr Nganjmirra said. 

Professor Taçon said the team’s collaborative research showed the thylacine had contemporary relevance in the region, not just for scientists but also for traditional community members.  

“The thylacine lives on in western Arnhem Land not as a ghost from the past but as a meaningful creature that still has present-day significance,” he said. 

The Devil Is in the Detail: Tasmanian Devil and Tasmanian Tiger Paintings From Awunbarna and Injalak Hill, Northern Territory, Australia’ has been published in Archaeology in Oceania. 

The striped dog-like marsupial we know as the Tasmanian tiger has long been surrounded by mystery, and the subject of scientific curiosity. 

Now, newly discovered rock art depicting Tasmanian tigers and Tasmanian devils in northern Australia is providing fresh insights into their cultural importance and when they may have last roamed mainland Australia. 

The project, led by Griffith University Chair in Rock Art Research, Professor Paul Taçon, in partnership with Traditional Owners, documented 14 new images of the Tasmanian tiger or thylacine, as it also known, and two of the Tasmanian devils from two locations in northwest Arnhem Land, Northern Territory. 

Tasmanian devils and thylacines are widely believed to have disappeared from mainland Australia about 3,000 years ago. The newly documented artworks—some of which may be less than 1,000 years old—raise the possibility that these species survived longer in northern regions than previously thought. 

The paintings recorded were in various Aboriginal art styles, made with red, sometimes yellow ochre since about 15,000 years ago.  

The artists also used white pipe clay, which does not last as long or stain the rock as red ochre does, so most paintings with white were thought to be less than 1,000 years old. 

Professor Taçon said thylacines were more widespread and more culturally important across mainland Australia than Tasmanian devils, as only 25 Tasmanian devil images had been documented versus more than 160 thylacine depictions. 

"The artists who made the more recent paintings may have seen actual living thylacines and some of these creatures may have survived longer in Arnhem Land,” Professor Taçon said. 

“Alternatively, artists may have been inspired by earlier paintings. 

“Regardless, the thylacine remains culturally important today and some contemporary artists make paintings of Tasmanian tigers on bark, paper and canvas.  

“It even has a name: Djankerrk.”   

Co-author, Dr Andrea Jalandoni, from the Griffith Centre for Social and Cultural Research, added there were paintings in the area that had been retouched, which showed the significance of these animals across generations. 

“Thylacine rock art offers rare insight into how people related to this animal in the past,” Dr Jalandoni said. 

“These depictions show that the thylacine held a meaningful place in everyday life and local knowledge long before it went extinct.”  

In oral histories of the region, thylacines were pets of the Rainbow Serpent and lived in rock pools.  They were often associated with bodies of water and swimming. 

Joey Nganjmirra, a Djalama man from Western Arnhem Land and co-author of the study, said the creatures were very much a part of his ancestors' lives. 

“They used to tell stories about going hunting with thylacines,” Mr Nganjmirra said. 

Professor Taçon said the team’s collaborative research showed the thylacine had contemporary relevance in the region, not just for scientists but also for traditional community members.  

“The thylacine lives on in western Arnhem Land not as a ghost from the past but as a meaningful creature that still has present-day significance,” he said. 

The Devil Is in the Detail: Tasmanian Devil and Tasmanian Tiger Paintings From Awunbarna and Injalak Hill, Northern Territory, Australia’ has been published in Archaeology in Oceania.