Children participated in cave paintings because they were perceived as mediators between the physical and spiritual worlds

 

 

Caption

Finger paintings made by children in Rouffignac Cave, 14,000 to 20,000 years ago.

 

Credit

Dr. Van Gelder

A team of Tel Aviv University researchers from the field of prehistoric archaeology has proposed an innovative hypothesis regarding an intriguing question: Why did ancient humans bring their young children to cave painting sites, deep underground — through dark, meandering, hazardous passages? The researchers explain: “Next to many cave paintings, there is clear evidence of the presence of children as young as two years old. So far, most hypotheses have focused on the educational aspect — learning the community's traditions and customs. However, we believe that children also played a unique cultural role in these caves: Young children were credited with special qualities in the spiritual world, enabling them to communicate with entities from the beyond – which were believed to be accessible from the depths of the cave.”

The study was conducted by Dr. Ella Assaf, Dr. Yafit Kedar, and Prof. Ran Barkai from the Jacob M. Alkow Department of Archaeology and Ancient Near Eastern Cultures at Tel Aviv University. The paper was published in the journal Arts from MDPI.

Dr. Assaf explains: “Cave art created by early humans is a fascinating phenomenon that intrigues many researchers. To date, around 400 caves containing cave art have been discovered, mainly in France and Spain, with the artwork dated between 40,000 and 12,000 years ago. There is solid evidence of children's participation in the art work — handprints and finger paintings made by children aged two to twelve. In addition, footprints and handprints of children have been found in some caves, alongside those of adults. This naturally raises the question: Why were the children there? Why were very young children taken on exhausting and hazardous journeys deep into the dark, meandering caves with low oxygen levels — crawling through crevices, descending shafts, and climbing rocks to reach their destination?

Dr. Kedar elaborates: “Despite extensive research on cave art, few studies have focused on the presence of children. The prevailing hypothesis is that their participation served an educational purpose — passing down knowledge, traditions, and customs to the next generation. In our study, we argue that children's involvement had an additional meaning: In fact, they played an important, unique role of their own — direct communication with entities residing in the depths of the earth and otherworldly realms. This study follows our previous works, in which we presented cave art works as expressions of cosmological approaches, with emphasis on relationships between humans and various entities.”

Dr. Assaf adds: “Based on extensive studies about children in indigenous societies, along with new insights into rituals performed in caves with cave paintings, a new understanding is emerging regarding the role of children in the creation of cave art. By integrating data from these research fields, we were able, for the first time, to propose a novel and original explanation for the inclusion of children in creating cave paintings:  The world of childhood differs from that of adults, and children possess a range of unique mental and cognitive traits. For this reason, indigenous cultures worldwide, throughout history and prehistory, have viewed children as 'active agents' — mediators between this world and the entities inhabiting the natural world, the underworld, and the cosmos as a whole. In this way, children made a vital contribution to their communities - hunter-gatherers who lived in nature and sought to maintain continuous, respectful relationships with various entities: animals and plants that served as food sources, stones used for toolmaking, ancestral spirits, and more.”

Prof. Barkai: “Many of these societies regarded caves as gateways to the underworld - where, through shamanic rituals, they could communicate with cosmic entities and inhabitants of the underworld, to resolve existential problems. In this context, young children were perceived as liminal beings — belonging to both the realm they had left just recently (before birth) and the world they currently inhabit. Thus, small children were considered particularly suited to bridging the gap between the worlds and delivering messages to non-human entities. In this paper, we connect these insights and propose that children joined adults on journeys into the depths of caves and participated in painting and rituals as part of their role in the community—as ideal mediators with entities from the beyond.”

Link to the article:

https://www.mdpi.com/2076-0752/14/2/27

New study challenges the story of humanity’s shift from prehistoric hunting to farming

 

A new study published in Proceedings of the National Academy of Sciences (PNAS) has turned traditional thinking on its head by highlighting the role of human interactions during the shift from hunting and gathering to farming - one of the biggest changes in human history - rather than earlier ideas that focused on environmental factors.

The transition from a hunter-gatherer foraging lifestyle, which humanity had followed for hundreds of thousands of years, to a settled farming one about 12,000 years ago has been widely discussed in popular books like Sapiens: A Brief History of Humankind by Yuval Noah Harari.

Researchers from the University of Bath, the Max Planck Institute for Evolutionary Anthropology in Germany, the University of Cambridge, UCL, and others have developed a new mathematical model that challenges the traditional view that this major transition was driven by external factors, such as climate warming, increased rainfall, or the development of fertile river valleys.

This research shows that humans were not just passive participants in this process; they played an active and crucial role in the transition. Factors such as varying population growth rates and mortality rates—driven by competition between hunter-gatherers and farmers—shaped the agricultural development of these regions.

Using a model originally designed to study predator-prey interactions, the researchers examined how early farmers and hunter-gatherers may have influenced each other. The results suggest that early farming societies spread through migration, competition, and cultural exchange, reshaping how hunter-gatherers lived and interacted with their environment.

Dr Javier Rivas, from the Department of Economics at the University of Bath, said:

"Our study provides a new perspective on prehistoric societies. By statistically fitting our theoretical predator-prey model to observed population dynamics inferred from radiocarbon dates, we explored how population growth shaped history and uncovered interesting patterns—such as how the spread of farming, whether by land or sea, influenced interactions between different groups. More importantly, our model also highlights the role of migration and cultural mixing in the rise of farming."

The team plans to build on this model by adding more details and testing it in larger regions.

Dr Javier Rivas added:

“We hope the methods we’ve developed will eventually become a standard tool for understanding how populations interacted in the past, offering fresh insight into other key moments in history, not just the shift to farming.”

Discovery of Quina technology challenges view of ancient human development in East Asia

 

While the Middle Paleolithic period is viewed as a dynamic time in European and African history, it is commonly considered a static period in East Asia. New research from the University of Washington challenges that perception.

Researchers discovered a complete Quina technological system — a method for making a set of tools — in the Longtan site in southwest China, which has been dated to about 50,000 to 60,000 years ago. Quina technology was found in Europe decades ago but has never before been found in East Asia.

The team published its findings March 31 in Proceedings of the National Academy of Sciences.

“This is a big upset to the way we think about that part of the world in that period of time,” said Ben Marwick, co-author and UW professor of archaeology. “It really raises the question of, what else were people doing during this period that we haven’t found yet? How is this going to change how we think about people and human evolution in this area?”

The Middle Paleolithic, or Middle Stone Age, occurred about 300,000 to 40,000 years ago and is considered a crucial time in human evolution. The period is associated with the origin and evolution of modern humans in Africa. In Eurasia, it’s linked to the development of several archaic human groups such as Neanderthals and Denisovans. However, there is a widely held belief that development in China was sluggish during most of the Paleolithic.

The Quina system identified in China has been dated to 55,000 years ago, which is in the same period as European finds. This disputes the idea that the Middle Paleolithic was stagnant in the region and deepens the understanding of Homo sapiens, Denisovans and possibly other hominins.

The most distinctive part of the Quina system is the scraper — a stone tool that is typically thick and asymmetrical with a broad and sharp working edge that has clear signs of use and resharpening. Researchers found several of these, as well as the byproducts of their manufacture. Tiny scratches and chips on the tools indicate they were used for scraping and scratching bones, antlers or wood.

Marwick said the question now becomes: how did this toolkit arrive in East Asia? Researchers will work to determine whether there is a direct connection — people moving gradually from west to east — or if the technology was invented independently with no direct contact between groups.

It will help if researchers can find an archaeological site with a deep set of layers, Marwick said, so they can see what tools developed before the appearance of Quina technology.

“We can try to see if they were doing something similar beforehand that Quina seemed to evolve out of,” Marwick said. “Then we might say that development seems to be more local — they were experimenting with different forms in previous generations, and they finally perfected it. Alternatively, if Quina appears without any sign of experimentation, that suggests this was transmitted from another group.”

There are likely several reasons why Quina technology has just now been found in East Asia. One factor, Marwick said, is that archaeologists working in China are learning more about archaeology in other parts of the world and how to recognize their findings. He said the pace of research is also increasing, which means archaeologists are more likely to find rarer artifacts.

“The idea that nothing has changed for such a long time in East Asia also has a tight grip on people,” Marwick said. “They haven’t been considering the possibility of finding things that challenge that. Now maybe there are some scholars who are interested in questioning those ideas.”

Much of archaeological discovery relies on luck, Marwick said, but one goal for the future is to uncover human remains in the area.

“That could answer the question of whether these tools are the product of a modern human like you and me,” Marwick said. “There have never been any Neanderthals found in East Asia, but could we find a Neanderthal? Or, more likely, could we find a Denisovan, which is another kind of human ancestor? If we can find the human remains associated with this period, we might find something surprising — maybe even a new human ancestor that we don't know about yet.”

Other co-authors were Qi-Jun Ruan, Hao L, Pei-Yuan Xiao, Ke-Liang Zhao, Zhen-Xiu Jia and Fa-Hu Chen of the Chinese Academy of Sciences; Bo Li of the University of Wollongong in Australia, Hélène Monod of the Universitat Rovira i Virgili in Spain; Alexander Sumner of DePaul University; Jian-Hui Liu of the Yunnan Provincial Institute of Cultural Relics and Archaeology; Chun-Xin Wang and An-Chuan Fan of the University of Science and Technology of China; Marie-Hélène Moncel of the National Museum of Natural History in Paris; Marco Peresani and Davide Delpiano of the University of Ferrara in Italy; and You-Ping Wang of Peking University in Beijing.

Genetic study reveals hidden chapter in human evolution

Modern humans descended from not one, but at least two ancestral populations that drifted apart and later reconnected, long before modern humans spread across the globe.

Using advanced analysis based on full genome sequences, researchers from the University of Cambridge have found evidence that modern humans are the result of a genetic mixing event between two ancient populations that diverged around 1.5 million years ago. About 300,000 years ago, these groups came back together, with one group contributing 80% of the genetic makeup of modern humans and the other contributing 20%.

For the last two decades, the prevailing view in human evolutionary genetics has been that Homo sapiens first appeared in Africa around 200,000 to 300,000 years ago, and descended from a single lineage. However, these latest results, reported in the journal Nature Genetics, suggest a more complex story.

“The question of where we come from is one that has fascinated humans for centuries,” said first author Dr Trevor Cousins from Cambridge’s Department of Genetics. “For a long time, it’s been assumed that we evolved from a single continuous ancestral lineage, but the exact details of our origins are uncertain.”

“Our research shows clear signs that our evolutionary origins are more complex, involving different groups that developed separately for more than a million years, then came back to form the modern human species,” said co-author Professor Richard Durbin, also from the Department of Genetics.

While earlier research has already shown that Neanderthals and Denisovans – two now-extinct human relatives – interbred with Homo sapiens around 50,000 years ago, this new research suggests that long before those interactions – around 300,000 years ago – a much more substantial genetic mixing took place. Unlike Neanderthal DNA, which makes up roughly 2% of the genome of non-African modern humans, this ancient mixing event contributed as much as 10 times that amount and is found in all modern humans.

The team’s method relied on analysing modern human DNA, rather than extracting genetic material from ancient bones, and enabled them to infer the presence of ancestral populations that may have otherwise left no physical trace. The data used in the study is from the 1000 Genomes Project, a global initiative that sequenced DNA from populations across Africa, Asia, Europe, and the Americas.

The team developed a computational algorithm called cobraa that models how ancient human populations split apart and later merged back together. They tested the algorithm using simulated data and applied it to real human genetic data from the 1000 Genomes Project.

While the researchers were able to identify these two ancestral populations, they also identified some striking changes that happened after the two populations initially broke apart.

“Immediately after the two ancestral populations split, we see a severe bottleneck in one of them—suggesting it shrank to a very small size before slowly growing over a period of one million years,” said co-author Professor Aylwyn Scally, also from the Department of Genetics. “This population would later contribute about 80% of the genetic material of modern humans, and also seems to have been the ancestral population from which Neanderthals and Denisovans diverged.”

“However, some of the genes from the population which contributed a minority of our genetic material, particularly those related to brain function and neural processing, may have played a crucial role in human evolution,” said Cousins.

The study also found that genes inherited from the second population were often located away from regions of the genome linked to gene functions, suggesting that they may have been less compatible with the majority genetic background. This hints at a process known as purifying selection, where natural selection removes harmful mutations over time.

Beyond human ancestry, the researchers say their method could help to transform how scientists study the evolution of other species. In addition to their analysis of human evolutionary history, they applied the cobraa model to genetic data from bats, dolphins, chimpanzees, and gorillas, finding evidence of ancestral population structure in some but not all of these.

“What’s becoming clear is that the idea of species evolving in clean, distinct lineages is too simplistic,” said Cousins. “Interbreeding and genetic exchange have likely played a major role in the emergence of new species repeatedly across the animal kingdom.”

So who were our mysterious human ancestors? Fossil evidence suggests that species such as Homo erectus and Homo heidelbergensis lived both in Africa and other regions during this period, making them potential candidates for these ancestral populations, although more research (and perhaps more evidence) will be needed to identify which genetic ancestors corresponded to which fossil group.

Looking ahead, the team hopes to refine their model to account for more gradual genetic exchanges between populations, rather than sharp splits and reunions. They also plan to explore how their findings relate to other discoveries in anthropology, such as fossil evidence from Africa that suggests early humans may have been far more diverse than previously thought.

“The fact that we can reconstruct events from hundreds of thousands or millions of years ago just by looking at DNA today is astonishing,” said Scally. “And it tells us that our history is far richer and more complex than we imagined.”

When did human language emerge?

 

A new analysis suggests our language capacity existed at least 135,000 years ago, with language used widely perhaps 35,000 years after that.

Peer-Reviewed Publication

Massachusetts Institute of Technology

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It is a deep question, from deep in our history: When did human language as we know it emerge? A new survey of genomic evidence suggests our unique language capacity was present at least 135,000 years ago. Subsequently, language might have entered social use 100,000 years ago.

Our species, Homo sapiens, is about 230,000 years old. Estimates of when language originated vary widely, based on different forms of evidence, from fossils to cultural artifacts. The authors of the new analysis took a different approach. They reasoned that since all human languages likely have a common origin — as the researchers strongly think — the key question is how far back in time regional groups began spreading around the world. 

“The logic is very simple,” says Shigeru Miyagawa, an MIT professor and co-author of a new paper summarizing the results. “Every population branching across the globe has human language, and all languages are related.” Based on what the genomics data indicate about the geographic divergence of early human populations, he adds, “I think we can say with a fair amount of certainty that the first split occurred about 135,000 years ago, so human language capacity must have been present by then, or before.”

The paper, “Linguistic capacity was present in the Homo sapiens population 135 thousand years ago,” appears in Frontiers in Psychology. The co-authors are Miyagawa, who is a professor emeritus of linguistics and the Kochi-Manjiro Professor of Japanese Language and Culture at MIT; Rob DeSalle, a principal investigator at the American Museum of Natural History’s Institute for Comparative Genomics; Vitor Augusto Nóbrega, a faculty member in linguistics at the University of São Paolo; Remo Nitschke, of the University of Zurich, who worked on the project while at the University of Arizona linguistics department; Mercedes Okumura of the Department of Genetics and Evolutionary Biology at the University of São Paulo; and Ian Tattersall, curator emeritus of human origins at the American Museum of Natural History. 

The new paper examines 15 genetic studies of different varieties, published over the past 18 years: Three used data about the inherited Y chromosome, three examined mitochondrial DNA, and nine were whole-genome studies. 

All told, the data from these studies suggest an initial regional branching of humans about 135,000 years ago. That is, after the emergence of Homo sapiens, groups of people subsequently moved apart geographically, and some resulting genetic variations have developed, over time, among the different regional subpopulations. The amount of genetic variation shown in the studies allows researchers to estimate the point in time at which Homo sapiens was still one regionally undivided group. 

Miyagawa says the studies collectively provide increasingly converging evidence about when these geographic splits started taking place. The first survey of this type was performed by other scholars in 2017, but they had fewer existing genetic studies to draw upon. Now, there are much more published data available, which when considered together point to 135,000 years ago as the likely time of the first split.

The new meta-analysis was possible because “quantity-wise we have more studies, and quality-wise, it’s a narrower window [of time],” says Miyagawa, who also holds an appointment at the University of São Paolo. 

Like many linguists, Miyagawa believes all human languages are demonstrably related to each other, something he has examined in his own work. For instance, in his 2010 book, “Why Agree? Why Move?” he analyzed previously unexplored similarities between English, Japanese, and some of the Bantu languages. There are more than 7,000 identified human languages around the globe. 

Some scholars have proposed that language capacity dates back a couple of million years, based on the physiological characteristics of other primates. But to Miyagawa, the question is not when primates could utter certain sounds; it is when humans had the cognitive ability to develop language as we know it, combining vocabulary and grammar into a system generating an infinite amount of rules-based expression. 

“Human language is qualitatively different because there are two things, words and syntax, working together to create this very complex system,” Miyagawa says. “No other animal has a parallel structure in their communication system. And that gives us the ability to generate very sophisticated thoughts and to communicate them to others.”

This conception of human language origins also holds that humans had the cognitive capacity for language for some period of time before we constructed our first languages. 

“Language is both a cognitive system and a communication system,” Miyagawa says. “My guess is prior to 135,000 years ago, it did start out as a private cognitive system, but relatively quickly that turned into a communications system.”

So, how can we know when distinctively human language was first used? The archaeological record is invaluable in this regard. Roughly 100,000 years ago, the evidence shows, there was a widespread appearance of symbolic activity, from meaningful markings on objects to the use of fire to produce ochre, a decorative red color. 

Like our complex, highly generative language, these symbolic activities are engaged in by people, and no other creatures. As the paper notes, “behaviors compatible with language and the consistent exercise of symbolic thinking are detectable only in the archaeological record of H. sapiens.”

Among the co-authors, Tattersall has most prominently propounded the view that language served as a kind of ignition for symbolic thinking and other organized activities. 

“Language was the trigger for modern human behavior,” Miyagawa says. “Somehow it stimulated human thinking and helped create these kinds of behaviors. If we are right, people were learning from each other [due to language] and encouraging innovations of the types we saw 100,000 years ago.”

To be sure, as the authors acknowledge in the paper, other scholars believe there was a more incremental and broad-based development of new activities around 100,000 years ago, involving materials, tools, and social coordination, with language playing a role in this, but not necessarily being the central force.

For his part, Miyagawa recognizes that there is considerable room for further progress in this area of research, but thinks efforts like the current paper are at least steps toward filling out a more detailed picture of language’s emergence. 

“Our approach is very empirically based, grounded in the latest genetic understanding of early homo sapiens,” Miyagawa says. “I think we are on a good research arc, and I hope this will encourage people to look more at human language and evolution.”

This research was, in part, supported by the São Paolo Excellence Chair awarded to Miyagawa by the São Paolo Research Foundation.

###

Written by Peter Dizikes, MIT News

Paper: “Linguistic capacity was present in the Homo sapiens population 135 thousand years ago”

https://www.frontiersin.org/journals/psychology/articles/10.3389/fpsyg.2025.1503900/full

 

The earliest human face of Western Europe

 

Who the first inhabitants of Western Europe were, what their physical characteristics were, and when and where they lived are some of the pending questions in the study of the settlement of Eurasia during the Early Pleistocene epoch. The available palaeoanthropological information from Western Europe is limited and confined to the Iberian Peninsula1,2. 

This study presents most of the midface of a hominin found at the TE7 level of the Sima del Elefante site (Sierra de Atapuerca, Spain), dated to between 1.4 million and 1.1 million years ago. 

This fossil (ATE7-1) represents the earliest human face of Western Europe identified thus far. Most of the morphological features of the midface of this hominin are primitive for the Homo clade and they do not display the modern-like aspect exhibited by Homo antecessor found at the neighbouring Gran Dolina site, also in the Sierra de Atapuerca, and dated to between 900,000 and 800,000 years ago3. Furthermore, ATE7-1 is more derived in the nasoalveolar region than the Dmanisi and other roughly contemporaneous hominins. 

On the basis of the available evidence, it is reasonable to assign the new human remains from TE7 level to Homo aff. erectus. The archaeological, palaeontological and palaeoanthropological information obtained in the lower levels of the Sima del Elefante and Gran Dolina sites4,5,6,7,8, suggests a turnover in the human population in Europe at the end of the Early Pleistocene.

First burials: Neanderthal and Homo sapiens interactions in the Mid-Middle Palaeolithic Levant

Peer-Reviewed Publication

The Hebrew University of Jerusalem

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image: 

Exposed section of archaeological sediments dated to to 110 thousand years ago at Tinshemet cave

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Credit: Credit- Yossi Zaidner

The first-ever published research on Tinshemet Cave reveals that Neanderthals and Homo sapiens in the mid-Middle Paleolithic Levant not only coexisted but actively interacted, sharing technology, lifestyles, and burial customs. These interactions fostered cultural exchange, social complexity, and behavioral innovations, such as formal burial practices and the symbolic use of ochre for decoration. The findings suggest that human connections, rather than isolation, were key drivers of technological and cultural advancements, highlighting the Levant as a crucial crossroads in early human history.

Link to the images: https://drive.google.com/drive/folders/19p__omKCSSPkGBI3b8beF1QXqeRahGk1?usp=drive_link

A new discovery at Tinshemet Cave in central Israel is reshaping our understanding of human interactions during the Middle Palaeolithic (MP) period in the Near East. The cave, remarkable for its wealth of archaeological and anthropological findings, has revealed several human burials—the first mid-MP burials unearthed in over fifty years.

This research, published in Nature Human Behaviour, marks the first publication on Tinshemet Cave and presents compelling evidence that Neanderthals and Homo sapiens in the region not only coexisted but also shared aspects of daily life, technology, and burial customs. These findings underscore the complexity of their interactions and hint at a more intertwined relationship than previously assumed.

The excavation of Tinshemet Cave, led by Prof. Yossi Zaidner of the Hebrew University of Jerusalem, Prof. Israel Hershkovitz of Tel Aviv University, and Dr. Marion Prévost of the Hebrew University of Jerusalem, has been ongoing since 2017. A primary goal of the research team is to determine the nature of Homo sapiens–Neanderthal relationships in the mid-Middle Palaeolithic Levant. Were they rivals competing for resources, peaceful neighbours, or even collaborators?

By integrating data from four key fields—stone tool production, hunting strategies, symbolic behaviour, and social complexity—the study argues that different human groups, including Neanderthals, pre-Neanderthals, and Homo sapiens, engaged in meaningful interactions. These exchanges facilitated knowledge transmission and led to the gradual cultural homogenization of populations. The research suggests that these interactions spurred social complexity and behavioural innovations. For instance, formal burial customs began to appear around 110,000 years ago in Israel for the first time worldwide, likely as a result of intensified social interactions. A striking discovery at Tinshemet Cave is the extensive use of mineral pigments, particularly ochre, which may have been used for body decoration. This practice could have served to define social identities and distinctions among groups.

The clustering of human burials at Tinshemet Cave raises intriguing questions about its role in MP society. Could the site have functioned as a dedicated burial ground or even a cemetery? If so, this would suggest the presence of shared rituals and strong communal bonds. The placement of significant artifacts—such as stone tools, animal bones, and ochre chunks—within the burial pits may further indicate early beliefs in the afterlife.

Prof. Zaidner describes Israel as a "melting pot" where different human groups met, interacted, and evolved together. “Our data show that human connections and population interactions have been fundamental in driving cultural and technological innovations throughout history,” he explains.

Dr. Prévost highlights the unique geographic position of the region at the crossroads of human dispersals. “During the mid-MP, climatic improvements increased the region’s carrying capacity, leading to demographic expansion and intensified contact between different Homo taxa.”

Prof. Hershkovitz adds that the interconnectedness of lifestyles among various human groups in the Levant suggests deep relationships and shared adaptation strategies. “These findings paint a picture of dynamic interactions shaped by both cooperation and competition.”

The discoveries at Tinshemet Cave offer a fascinating glimpse into the social structures, symbolic behaviours, and daily lives of early human groups. They reveal a period of profound demographic and cultural transformations, shedding new light on the complex web of interactions that shaped our ancestors’ world. As excavations continue, Tinshemet Cave promises to provide even deeper insights into the origins of human society.

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Journal

Nature Human Behaviour

DOI

10.1038/s41562-025-02110-y